A scale model of the monument destroyed by ISIS has been recreated using 3D printing

Oxford’s Institute of Digital Archaeology has constructed a replica of the triumphal arch at Palmyra. The arch was destroyed deliberately by ISIS forces. The replica was constructed in Italy using Egyptian Marble using 3D printing and photos of the original.

Replica of Palmyra’s triumphal arch being installed in Trafalgar Square

From:
CNN

Palmyra’s ancient Triumphal Arch resurrected in London’s Trafalgar Square
By Sophie Eastaugh, for CNN
Updated 1504 GMT (2304 HKT) April 19, 2016

London (CNN)A replica of a 2,000-year-old Syrian monument demolished by ISIS militants has been built and unveiled in London’s Trafalgar Square.

The scale model of Palmyra’s Triumphal Arch, which was destroyed in an act captured on an ISIS video, has been reconstructed using 3-D printing technology and photographs of the original. The new structure was built in Italy using Egyptian marble before being shipped to London.
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Following the recent articles about 3D printing and museums, Paul Mason looks at how new technologies could perhaps provide a solution to the long running Parthenon Marbles dispute.

This is not the first time that such a proposal has been made – Something similar was proposed by Neil MacGregor in 2003. The big sticking point though is that while both sides feel that a replica may be a solution for the other side, they want to hold onto the originals themselves.

Part of the Parthenon frieze in the British Museum

From:
Guardian

Let’s end the row over the Parthenon marbles – with a new kind of museum
Paul Mason
Sunday 15 February 2015 20.00 GMT

In the State Hermitage Museum in St Petersburg, a marble statue of the river god Ilissos is displayed in heavily guarded isolation. Purloined by Lord Elgin in 1805, it was loaned to Russia by the British Museum last December, in the face of protests from the Greeks, who want all the Parthenon marbles back. The move was highly controversial. Russia and the EU had imposed mutual sanctions over the conflict in Ukraine, and critics made much of the fact that Brits could move statues to Russia, but Greek farmers could not export peaches there. It was a reminder that the politics of culture is always the politics of physical things.

The 21st-century museum keeper is faced with many voices clamouring for justice: for the return of stolen goods, for recognition of imperialist wrongs, for racial justice and women’s rights. They have offered two broad responses to such claims. The first builds on the “universal museum” principle, outlined by a group of influential directors, in 2004. Their argument is, first, that the present location of treasures such as the Parthenon marbles is, itself, a historical fact to be respected. Since antiquities fertilised the British Enlightenment, they have become part of our national culture. On top of that, they argue that, by maintaining large, free and well–secured collections in metropolitan centres, the “universal museum” gives global access to collections that are global in scope. This argument gained strength after the US military recklessly damaged archaeological sites in Iraq, and then Islamic State fighters overran them.
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Producing replicas of artefacts is often touted as a solution to ownership disputes – both parties can have a version. Of course it then raises a question of who gets to have the originals. Or, if both are equal then why either party would mind not having the originals.

There are many copies of the Parthenon Sculptures, made from a smaller number of first generation casts, but if they are indistinguishable, then one has to wonder why the British Museum has from time to time proposed that Greece should be completely happy with casts, when they themselves are unwilling to give up the originals.

A copy has its own history from when it was made & how it was made, but this is a completely different history to that of the originals. As evidenced in many cultural property disputes around the world, provenance is critical in many different ways. A piece of rock from the moon, even if of identical composition to one on earth has an inherent importance because of where it originated and what we can learn from that.

That said, copies have their own value, in allowing people to study items from a physical artistic point of view more easily & the prevalence of 3D printing is going to make this sort of research more commonplace in future.

The British Museum allows some artefacts to be downloaded and 3D printed

From:
Charlotte Observer

3-D printer copying of sculptures: Is it legal?
By Ariel Bogle
Posted: Wednesday, Jan. 28, 2015

Almost every physical object, from a spoon to Edgar Degas’ famous dancer sculptures, can be scanned and uploaded onto the Internet as a file, ready for download by anyone with a desktop 3-D printer. But like the digitization of music and books before it, the migration of objects of art and design online brings with it the baggage of America’s frustrating intellectual-property regime.

A cast of Michelangelo’s famous 16th-century sculpture of Moses sits on the campus of Augustana College in Sioux Falls, S.D. Jerry Fisher, who lives in the area, decided to create a 3-D printable version of the artwork using photogrammetry – analyzing 2-D photos of an object and turning them into a digital 3-D model.
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The British Museum has just announced that it is going to make available 3D models of some of its artefacts, that anyone can use to create 3D prints, or view from different angles on screen.

3D prints are in some ways better than the actual artefacts in the museum, as they can be studied from any angle & handled without worrying about damaging a priceless treasure. On the other hand though, no matter how realistic they might be, they are not the actual object – they do not carry its history & they do not typically contain the depth of information, that might allow later studies using newer technologies, to understand more about the piece (e.g. to more accurately date it, to analyse the chemical makeup of the surface etc).

In the past, the British Museum has provided copies to the original owners of disputed works In this case though, one wonders why it can’t be the other way round – that the British Museum keeps the copy & the actual treasure is returned to its rightful owners.

You can view the artefacts currently available for 3D printing at the Sketchfab website.

The statue of Amenhotep III is among those available to be 3D printed

From:
Slash Gear

British Museum now lets you 3D print artifact replicas
Oct 31, 2014

3D printing is slowly but surely becoming more available to the average consumer, and the possibilities for it are vast. While the technology is being used to tackle projects as expansive as home construction and food in space, it is also being utilized at the simpler level for creating things like replacement knobs and personalized action figures. Among those simpler uses is the ability to print your own replica of historical items.

Do you fancy have a replica of Amenemhat III’s granite bust? Now you can, thanks to a new collection of downloadable 3D models the British Museum has made available through Sketchfab, which is the first service to host the collection.
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