The recent conference in Egypt, highlights yet again that pressure for the return of cultural artefacts is growing from many parts of the world.

From:
Daily Telegraph

British Museum under pressure to give up leading treasures
by Damien McElroy, Foreign Affairs Correspondent
Published: 7:39PM BST 07 Apr 2010

The British museum is to come under renewed pressure to give up leading treasures as 16 countries plan to sign a declaration that demands the return of artefacts sent overseas generations ago.

The demand, issued in Cairo at the end of a two-day conference, is addressed to every country that holds ancient relics.
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An art exhibition by Peju Layiwola marking the fiftieth anniversary of Nigeria aims to tell the story of the destruction & subsequent looting of the kingdom of Benin.

From:
Modern Ghana

Revisiting the 1897 destruction of Benin
By Akintayo Abodunrin
Feature Article | 14 hours ago

The looting of African artefacts and the ceaseless calls for their repatriation will take centre stage when ‘Benin1897.com: Art and the Restitution Question’, a solo travelling exhibition by artist, Peju Layiwola, opens.

The exhibition, being organised to mark Nigeria’s 50th anniversary, will open on April 8 at the Main Auditorium Gallery, University of Lagos, and run till May 30. The Enogie of Obazuwa, Edun Akenzua, will declare the exhibition open.
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I came across the book Last of the Warrior Kings by Sarah Mussi recently. It is a fictional story for children, but the plot is heavily based on the story of the removal of the Benin Bronzes from Nigeria by the British, & their subsequent retention by the British Museum in London.

Those living in the UK can not fail to have noticed the BBC’s ongoing series – the history of the world in one hundred objects, organised by British Museum director Neil MacGregor. This series due to run for much off 2010, promises to perpetuate his personal world view of the Universal Museum, while sidestepping the true nature of the debates surrounding many of the artefacts in his institution. There is an issue at stake here of how vast a mouthpiece the BBC has given him to expound his own views, without others being given a clear, proportional right of reply.

From:
Modern Ghana

A HISTORY OF THE WORLD WITH 100 LOOTED OBJECTS OF OTHERS: GLOBAL INTOXICATION?
By Kwame Opoku, Dr.

It is perhaps indicative of the cultural climate of our times that the British Museum and the BBC could announce a programme with a pretentious title such as “A History of the World in 100 Objects”. (2) A pretence to serving the whole world, a title which indicates a wider view but hides in fact the reality of frantic efforts to preserve the interests of a few in the guise of the so-called “universal museums” which have come under some heavy criticisms in recent years. The project appears to be aimed at diverting attention from the fact that the tide of history is moving against the illegitimate detention of the cultural objects of others. It is aimed at impressing the masses about the alleged indispensable role of the major museums and gathering support for their continuing possession that is tainted with illegality and illegitimacy. In the process, public interest for the museum would be stimulated and information about the objects as considered necessary would be produced.

The last few years have seen major Western museums being criticised for purchasing looted objects. Leading American museums and universities have been forced to return to Italy looted artefacts that had been bought by the museums, knowing full well that the objects could only have been looted. Indeed, an American curator is in jail in Italy, waiting for her trial for criminal offences in connection with acquisition of Italian artefacts for her museum in the USA. Moreover, Egypt has renewed its demands for the return of the Rosetta Stone, the bust of Nefertiti and other items that have been in major Western museums for several decades. The Greeks have constantly been reclaiming the return of the Parthenon/Elgin Marbles and the completion of the magnificent New Acropolis Museum has exposed the hollow British arguments for retaining the marbles. The British public has overwhelmingly voted in favour of returning the Parthenon/Elgin Marbles to Athens whenever a poll was made. We should also remember that the Nigerians who have never forgotten the brutal invasion of Benin in 1897 are seeking the return of some of the 5000 objects looted by the British troops in their bloody aggression against a kingdom that resisted British imperialist expansion and hegemonial endeavours.
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Much is said about context – not least by the British Museum. The reality though is that the original context for which many artefacts were designed was very different from the museum environments in which they are currently displayed.

From:
Modern Ghana

Forever Bronze
By Tam Fiofori

According to Omo N’Oba N’Edo Erediauwa, Benin bronzes were not meant to be kept in museums and used as decorative pieces. Rather, bronzes filled in for the absence of photography in Benin traditional society and the Oba’s court as bronze castings were specifically used to depict and document important events and activities of a reigning Oba of Benin.

Put another way, the thousands of Benin bronzes which were looted by the British from the Oba’s palace in 1897 and, are now in the British Museum, London, and in other museums and private collections in the ‘western’ world represent a ‘stolen library of the history of the Benin Kingdom’ and their rightful place remains the various ancestral spiritual altars/shrines within the Oba’s palace in Benin City.
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Most of the artefacts from the ancient Kingdom of Benin that ended up in museums around the world, left the country following the British army’s looting of the country in 1897.

This song (forwarded to my by Kwame Opoku) details the massacre, followed by the (so far unsuccessful) attempts to have some of these artefacts returned to their country of origin. Perhaps someone needs to produce something similar to help publicise the campaign for the return of the Parthenon Marbles & to correct some of the popular misconceptions so that people better understand the true situation.

Listen to (& watch) it here.

This is the second part of Kwame Opoku’s article on the reasons given by museums against restitution as a way of avoiding confronting the real issues.

From:
Modern Ghana

WOULD WESTERN MUSEUMS RETURN LOOTED OBJECTS IF NIGERIA AND OTHER AFRICAN STATES WERE RULED BY ANGELS? RESTITUTION AND CORRUPTION*
By Kwame Opoku, Dr.
Feature Article | 12 hours ago

[…]

IV. What is to be done?
In view of the very clear position of the major Western museums not to return any of the looted/stolen African artefacts, what should be done? Below are few proposals in this regard.

1. Urgent examination of existing cooperation agreements and arrangements between African museums and Western museums.
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Many of the museums of the West, when faced with restitution claims, have insisted that they would consider returning the artefacts – but they are unable to do so. Common reasons given include the security of the artefacts if they were returned, the lack of a suitable place to house them, or statutes that forbid deaccessioning. Are these institutions really speaking the truth though, ore merely trying to throw up more barriers to prevent any sort of serious discussion of the real issues involved.

Due to the length of this piece I am reproducing it here in two parts.

From:
Modern Ghana

WOULD WESTERN MUSEUMS RETURN LOOTED OBJECTS IF NIGERIA AND OTHER AFRICAN STATES WERE RULED BY ANGELS? RESTITUTION AND CORRUPTION*
By Kwame Opoku, Dr.
Feature Article | 12 hours ago

Corruption, like tango, requires two partners.

A seminal study by Peju Layiwola, dealt with the question of the cultural memory of a people whose development has been brutally interrupted and their cultural objects seized by a foreign invader. (1) In the specific case of Benin, the British seized more than 3000 artefacts during their nefarious invasion in 1879. (2) This date and the invasion have remained memorable for the people of Benin, Nigeria and the continent of Africa.

Peju Layiwola whose mother, Princess Elisabeth Olowu, is a well-known artist, was born in the Palace of the Oba in Benin City during the reign of Oba Akenzua II, her maternal grandfather. Peju spent her childhood in Benin City, went to school there and did her first degree at the University of Benin. Her doctoral dissertation at the University of Ibadan dealt with contemporary Benin brass casting. Peju is therefore from family affiliation, from childhood experience and education linked to Benin and inevitably, since she was drawn to art in her infancy, to the arts of Benin and the tragic loss of the Benin bronzes through the British invasion. The important question then is not why Peju is concerned by the continued loss of the Benin Bronzes but rather why some people are less concerned or even indifferent to attempts to recover looted or stolen artefacts.
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Submissions are invited for a special edition of Critical Interventions on Africa’s cultural heritage in the museums of the West.

From:
Kwame Opoku (by email)

Critical Interventions: Journal of African Art History and Visual Culture – Fall 2010
By Kwame Opoku
WHO OWNS AFRICA’S CULTURAL PATRIMONY?

Critical Interventions invites submissions for a special issue on the question of Africa’s cultural patrimony in Western museums, especially in the context of recent international debates about repatriation of historical artworks relocated from one culture to another through conquest, colonization or looting. In the first decade of the 21st Century, demands by various countries for repatriations of significant artworks and cultural objects have shaken up established ideas about the ownership and location of historical cultural objects. While many Western museums have been willing to reach agreements about repatriating or compensating for culturally important artworks in their collections claimed by other Western countries, there has been no acknowledgement of the right of Africans to ownership of African artworks looted from Africa during colonialism, which are now held in the so-called “Universal Museums” of the West. Read the rest of this entry »

The Director of the National Museum of African Art, part of the Smithsonian Institution talks about partnerships with museums abroad. The issue of repatriation is also discussed, with the suggestion that there should be a serious dialogue going on to resolve some of these cases. All too often unfortunately, institutions such as the British Museum make pre-requisite demands that must be satisfied before talks can take place – as an effective way of neutering any possible discussions.

From:
The Guardian (Nigeria)

Saturday, August 15, 2009
Africa Must Partner To Correct Marginalisation, says Johnetta Cole

SINCE the beginning of the year the National Museum, Lagos has been in the centre of intense efforts to reposition it to play its pivotal role of showcasing Nigeria’s rich cultural heritage to the world. Such recent efforts saw the director of the National Museum of African Art at the Smithsonian Institution, Washington DC, US, Dr. Johnetta Betsch Cole visiting Nigeria in a partnership being forged by the Ford Foundation. In this interview with ANOTE AJELUOROU, she talks about the timeliness of the partnership between the two institutions and the Owo art exhibition being planned to commemorate Nigeria’s 50th Independence anniversary in the US and Nigeria.
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The New Acropolis Museum is one of the most high profile cultural projects in Europe in the last decade. The British Museum still claims that its existence does not change anything though in the argument for the reunification of the Elgin Marbles.

From:
London Daily News

09 July, 2009 18:30 (GMT +01:00)
Why It’s Time We Lost ‘Our’ Marbles
By Gemma Brosnan

It has been described as one of the most high profile cultural projects undertaken in Europe this decade, costing over €120m after 33 years of planning.

Designed by Swiss-born/New York based architect, Bernard Tschumi and his Greek associate, Michael Photiadis, The New Acropolis museum opened in Athens last month to much fanfare, presenting a spectacular modern building boasting 226,000 square feet of glass, 150,000 square feet of display space spanning five floors and 4,000 artifacts.
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In response to this article, Kwame Opoku writes again on the plight of the Benin bronzes, strewn across the museums of Europe & the USA. A breakdown of the numbers suggests that the largest proportion of these artefacts are located in the British Museum.

From:
Modern Ghana

HOW LONG MUST NIGERIA WAIT FOR THE RETURN OF SOME OF THE LOOTED BENIN ARTEFACTS?
By Kwame Opoku, Dr.
Feature Article
5th April 2009

Feature Article : “The Author’s/Authors’ views do not necessarily reflect those of ModernGhana.

In an interview reproduced below from the PUNCH, the Director-General of the National Commission for Museums and Monuments, Dr. Joe. Eboreima gives his views of the question of the restitution of stolen/looted Nigerian artefacts, especially, the Benin Bronzes which the British looted in their infamous invasion of Benin in 1897. The National Commission is the supreme authority on matters relating to monuments and museums in Nigeria and therefore an important body on the question of the restitution of Nigerian artefacts, thousands of which are lying, unused and neglected in European and American museums which have no space for their excessive number of objects..

The exhibition mentioned in the interview is Benin Kings and Rituals – Court Arts from Nigeria ,organized in May 2007 by the Museum for Ethnology, Vienna, the Museum for Ethnology, Berlin, the Art Institute of Chicago and the Musée du Quai Branly, Paris, with the cooperation of the Nigerian National Commission for Museums and Monuments and the Royal Family of Benin.
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