Showing results 13 - 24 of 759 for the tag: Cultural Property.

March 31, 2015

Bishop calls on Church of England to support return of Marbles

Posted at 1:08 pm in Elgin Marbles

Prompted by Andrew George MP’s EDM, in a letter to the Church Times, The Rt Revd Dr Robert Innes calls for the Church of England to give their support to the return of the Parthenon Sculptures to Greece. Dr Innes is the Bishop of Gibraltar in Europe, a diocese that although nominally based in the British territory of Gibraltar, oversees a (geographically) vast diocese, that covers all of Mainland Europe, plus Morocco, Turkey and the former USSR member states.

It is great so see such publicly expressed support for the restitution of the sculptures and it is hoped that the Church of England as a whole might follow this lead in due course.

The Rt Revd Dr Robert Innes - Bishop of Gibraltar in Europe

The Rt Revd Dr Robert Innes – Bishop of Gibraltar in Europe

From:
Church Times

Letters
It’s time to return the Elgin Marbles

From the Bishop of Gibraltar in Europe

Sir,

Last week, Andrew George led a cross-party group of MPs in support of an Early Day parliamentary motion calling upon the Govern­ment to engage in the “gracious act” of returning the Parthenon sculptures removed from Athens 210 year ago by Lord Elgin.

I believe that members of the Church of England should take a national lead in showing their support for this motion.
Read the rest of this entry »

March 27, 2015

UK government rejects Parthenon Marbles UNESCO mediation

Posted at 10:56 pm in British Museum, Elgin Marbles

In September 2013, after long deliberation, the Greek Government made the decision to invite the Britain (via UNESCO) into mediation to resolve the Parthenon Sculptures issue.

Since then, the issue of the Parthenon Marbles has risen far higher up the agenda, publicised first by George Clooney, and then the presence of his wife Amal, as a member of a team of lawyers invited to Athens to advise on potential legal action.

Most recently, the British Museum themselves pushed the case of the Marbles back into the limelight with an (arguably) ill received decision to secretly loan one of the sculptures to the Hermitage museum in St Petersburg.

All this time, despite the issue of the Parthenon Marbles making international news headlines on numerous occasions, no response to the request was forthcoming from the British Government or the British Museum, other than the fact that they were considering it and would respond in due course.

During this period, ICOMOS passed a resolution in support of the mediation request, letters were written to the Prime Minister and questions were asked in Parliament. Earlier this month, Andrew George MP tabled an Early Day motion intended to draw attention to this inaction.

Suddenly today, the British Museum published responses on their website from themselves and the British Government, that were sent to UNESCO to be forwarded on to the Greek Government.

As one might have predicted, the response was negative.

Now, maybe it just took seventeen months of careful thinking to arrive at the decision that they did not want to enter into mediation, but alarm bells are ringing regarding the timing of this. Following the 2010 General Election in the UK, the decision was made that from then on, Parliament would operate on five year fixed terms – so for the first time ever, the date of the next election was known well in advance.

Although Parliament is to be dissolved on 30th March 2015 prior to the election, it was prorogued on 26th March. What this means is that at prorogation, all parliamentary business ends, although that Parliament would still exist until dissolution.

It seems an unlikely coincidence that the date of 26th March is exactly the same one given on the top of the two letters of response to the mediation request. To me, this looks like the person who fires of an email that they know will be contentious, just before leaving the office for a two week holiday. They leave it until he last minute, hoping that someone else will deal with the fallout, or that it will be forgotten by their return.

In my day job as an architect, I have on occasion come across similar behaviour, in the context of planning application rejections. The objections were filed at the latest possible point in the process, where the other party had no time to respond, meaning that the whole process would be for an entire month until the next committee meeting. The end result of this process though, was that it was discovered that the objecting party was not being entirely honest – their awkwardly obstructive tactics merely drew attention to this fact, and in the end, it transpired that the validity of their objections was entirely cast into doubt by far greater transgressions on their own part.

I can not help noting a parallel between these two situations. If the British Government / British Museum felt that they were sitting entirely comfortable and had a strong case, why would they not respond on a timescale where the other party could reply at leisure if they so desired within the current session of Parliament? There has been more than enough time in which to do so, and the timing of this announcement merely highlights the level of awkward obstructiveness that is faced when anyone tried to actually engage the British Government or the British Museum in discussions on the issue.

I have previously highlighted the carrot and stick approach to cultural property negotiations. Like many, I was never convinced UNESCO mediation would work, as there was nothing to compel the British Museum to enter into the process. They feel that they are sitting comfortably, so why should they voluntarily enter into a procedure, the outcome of which might be that they end up significantly less comfortable? If a potential threat of legal action was also on the horizon though, then the mediation might have been perceived very differently. Suddenly, mediation would become a distinctly palatable alternative to a costly and high profile lawsuit, which could sully the name of the institution and drag on for years.

As yet, no official proposals have been made for litigation, although we know that it has been considered. Who knows whether if and when it does take place, mediation will still be available as an option. If the mediation offer is withdrawn, the British Museum / British Government might well regret not taking the offer when it was available.

All this highlights that importance of the Greek Government keeping up the pressure on Britain. The first serious attempt at negotiation may not have worked, but it should be followed up with alternative options, making sure that the UK realises that attempting to ignore the situation will not make it go away. The issue of the Marbles is one that needs to be resolved, and mealy mouthed talk of Universal Museums and denial of the existence of past loan requests is not the way to achieve this.

Part of the Parthenon frieze in the British Museum

Part of the Parthenon frieze in the British Museum

From:
British Museum

Alfredo Pérez de Armiñán
Assistant Director-General for Culture
United Nations Educational, Scientific, and Cultural Organisation
1 Rue Miollis
75732 Paris Cedex 15
France

26 March 2015

The Parthenon Sculptures in the British Museum: UNESCO mediation proposal

I write on behalf of the Trustees of the British Museum, who at their meeting of 19th March 2015 considered the request put forward by the Greek Government that they should enter into a process of mediation, facilitated by UNESCO, on the subject of the Parthenon Sculptures in the British Museum. After full and careful consideration, we have decided respectfully to decline this request. We believe that the more constructive way forward, on which we have already embarked, is to collaborate directly with other museums and cultural institutions, not just in Greece but across the world.

The British Museum admires and supports the work of UNESCO, fully acknowledging the importance of its unique ability, as an intergovernmental agency, to address the serious issue of the threats to, and the destruction of, cultural heritage around the world. The Museum has a long history of collaboration with UNESCO, notably in Iraq in 2003-5, and is currently engaged with UNESCO in formulating responses to the crisis in Syria, including the illicit trafficking of antiquities. The Museum would wish always to align itself with UNESCO’s purposes in the preservation and safeguarding of the world’s endangered cultural heritage. However, the surviving Parthenon Sculptures, carefully preserved in a number of European museums, clearly do not fall into this category.

The British Museum, as you know, is not a government body, and the collections do not belong to the British Government. The Trustees of the British Museum hold them not only for the British people, but for the benefit of the world public, present and future. The Trustees have a legal and moral responsibility to preserve and maintain all the collections in their care, to treat them as inalienable and to make them accessible to world audiences.

In pursuit of this aim, the Trustees would want to develop existing good relations with colleagues and institutions in Greece, and to explore collaborative ventures, not on a government-to-government basis but directly between institutions. This is why we believe that UNESCO involvement is not the best way forward. Museums holding Greek works, whether in Greece, the UK or elsewhere in the world, are naturally united in a shared endeavour to show the importance of the legacy of ancient Greece. The British Museum is committed to playing its full part in sharing the value of that legacy for all humanity.

The potential of this approach can be seen in the British Museum’s current special exhibition Defining Beauty, the Body in Ancient Greek Art, which opened to the public today. Here some of the Parthenon Sculptures are displayed with other works that similarly show the intense humanism of ancient Greek civilisation, including masterpieces generously lent by museums around the world. Nowhere else in the world is it now, or has it ever been, possible to see these objects together. The aesthetic impact is considerable, and the intellectual content compelling. This seems to us to point the way forward, as an example of the great public benefit that arises from museums internationally using and sharing their collections in this way.

In this same spirit, the Trustees recently lent one of the Parthenon Sculptures to the State Hermitage Museum in St Petersburg, and were pleased to learn that in only six weeks some 140,000 Russian visitors had the chance to see it there. This was a new audience for this extraordinary work of ancient Greek art, most of whom could not have visited either Athens or London. Visitor surveys revealed that the display of the sculpture was received with great interest and warm enthusiasm. After two and a half thousand years, this was Russia’s first glimpse of the splendours of fifth-century Athens that have played such a central part in shaping Russian consciousness and culture.

Such initiatives, arranged directly between the participating institutions, seem to the Trustees a natural way of building from the fact that the surviving Parthenon Sculptures are shared among a number of European collections. This means that the sculptures can already be seen in a different historical context in each museum, and the Trustees believe this to be to the great benefit of world audiences. The sculptures in London are already seen by more than six million visitors each year, free of charge.

Views on the historic distribution of the surviving Parthenon Sculptures naturally differ, though there is unanimous recognition that the original totality of the sculptural decoration cannot now be reassembled as so much has been lost, and that the surviving sculptures can never again take their place on the building. The scholars of the British Museum and of other institutions that hold Parthenon Sculptures enjoy excellent collaborative relationships with Greek museums and universities, in Athens and elsewhere. These have included collaboration on research projects, publications and exhibitions. The British Museum has routinely lent to Greece, and indeed British Museum objects are currently on loan to the Museum of Cycladic Art in Athens. This demonstrates the warm relationships of mutual trust and respect that have been built up between scholars in Athens and London. The Acropolis Museum and the British Museum are both centres for Parthenon studies, and curators and colleagues from each institution have together discussed their common efforts to seek new audiences and to find new ways of interpretation.

As Trustees we attach great importance to these joint ventures, and believe that both the study of the Parthenon Sculptures and their display to the widest possible audiences illuminates not only the Classical Greek achievement but also its impact on the world. In conclusion, therefore, we would invite our colleagues in Greek museums to continue to work with us and to explore new ways of enabling the whole world to see, study and enjoy the sculptures of the Parthenon.

We are sending this letter both in English and in Greek, and are copying it to the Ministers for Culture and Europe, who are replying separately to Mr Bandarin’s letter of 9 August 2013.

Sir Richard Lambert
Chairman of the British Museum Board of Trustees

From:
British Government

26 March 2015
Alfredo Pérez de Armiñán
Assistant Director-General for Culture
United Nations Educational, Scientific and Cultural Organization
1 Rue Miollis
75732 Paris Cedex 15
France
Dear Mr
Pérez de Armiñán,

PARTHENON SCULPTURES IN THE BRITISH MUSEUM

We are writing in response to the letter of 9 August 2013 from your predecessor, Francesco Bandarin, to the Secretary of State for Culture, Media and Sport and Minister for Equalities, the Foreign Secretary and the Director of the British Museum.

We would first like to express how much we value the role that UNESCO plays in helping to safeguard cultural heritage and in providing a forum for the resolution of international disputes through the Intergovernmental Committee for Promoting the Return of Cultural Property to its Countries of Origin or its Restitution in Case of Illicit Appropriation (ICPRCP). The issue of the Parthenon sculptures in the British Museum has been the subject of much discussion over the years both within the Committee and elsewhere, and while the UK is not formally a member of the Committee, officials from the Department for Culture, Media and Sport and the British Museum have regularly attended and sought to assist the Committee in its work.

Mr Bandarin asked us to consider a request put forward by the Greek Government to agree to a process of mediation, facilitated by UNESCO, with a view to transferring the Parthenon sculptures in the British Museum to Greece. At the Nineteenth Session of the ICPRCP in October 2014, the UK acknowledged that UNESCO stands ready to facilitate mediation discussions and the ICPRCP adopted a recommendation that invites the parties to consider making use of the mediation process as proposed by Greece.

While we remain keen to cooperate with UNESCO in its work, the fact remains that the Parthenon sculptures in the British Museum were legally acquired by Lord Elgin under the laws pertaining at the time and the Trustees of the British Museum have had clear legal title to the sculptures since 1816. Neither the British Government nor the British Museum are aware of any new arguments to the contrary since 1985, when a formal Greek request for the return of the sculptures was turned down by the British Government. We have seen nothing to suggest that Greece’s purpose in seeking mediation on this issue is anything other than to achieve the permanent transfer of the Parthenon sculptures now in the British Museum to Greece and on terms that would deny the British Museum’s right of ownership, either in law or as a practical reality. Given our equally clear position, this leads us to conclude that mediation would not carry this debate substantially forward.

In addition to the matter of clear legal title, a further relevant factor is that the Trustees of the British Museum are prevented by law from de-accessioning objects in the Museum’s collections unless they are duplicates or unfit for retention. Successive governments have indicated their support for this important legal principle, which is in common with the legal obligations of all the UK’s major public museums and protects the integrity of the British Museum’s collections.

We acknowledge that the Greek Government has aspirations relating to the transfer of the sculptures to Greece and all of us who have had the opportunity to visit the Acropolis Museum greatly admire it. The Acropolis Museum has allowed a greater proportion of the rich collection of sculptures from the Acropolis in Athens to be exhibited than ever before, and has provided a fitting home for many of the Parthenon sculptures that have been removed from the temple in recent years.

Given the global nature of the collection held by the British Museum, the many millions of visitors who visit each year have the opportunity to understand the significance of the Parthenon sculptures in the context of world history and they can do so free of charge. While we understand the strength of contrary opinion, we think that this is something of incalculable international benefit.

In that spirit, the British Museum has a long history of friendly collaboration with colleagues in the Greek Archaeological Service and has contributed to discussions around the restoration of the Acropolis monuments. It has also worked on a project to scan elements of the surviving Parthenon sculptures in both Athens and London. The UK Government is keen that the process of mutual, bilateral cooperation that exists between the UK and Greece on cultural matters should continue to develop.

Setting aside the differences relating to the Parthenon sculptures, we believe that there is scope for further co-operation and collaboratio n between the British Museum and the Acropolis Museum in the years ahead, and we hope that this path can be pursued.

We are copying this letter to Sir Richard Lambert, Chairman of the Trustees of the British Museum, who is replying separately to Mr Bandarin’s letter.

ED VAIZEY MP
Minister of State for Culture and the Digital Economy

RT HON DAVID LIDINGTON MP
Minister for Europe

Early day motion 852 UNESCO mediation and the Marbles

Posted at 9:38 pm in Elgin Marbles

As mentioned in an Earlier post, Andrew George MP has tabled an Early Day motion regarding the continued prevarication by Britain over UNESCO mediation over the Parthenon Marbles.

While not in any way an instrument of enforcement, Early Day Motions can be a handy way of identifying other like minded supporters of an issue within Parliament, as well as a reminder to others that the issue is still very much something that people feel strongly about.

Andrew George MP, Chair of the Marbles Reunited campaign

Andrew George MP, Chair of the Marbles Reunited campaign

From:
UK Parliament

Early day motion 852
Mediation with UNESCO for the repatriation of the Parthenon Sculptures

Session: 2014-15
Date tabled: 09.03.2015
Primary sponsor: George, Andrew
Sponsors:
Sanders, Adrian
Lefroy, Jeremy
Corbyn, Jeremy
Williams, Hywel
Glindon, Mary

That this House is aware that half of the Parthenon sculptures, controversially removed from Athens by Lord Elgin 210 years ago using a flimsy legal justification during the Ottoman occupation of Greece, remain on display in the British Museum; notes that, when presented with the facts, the British public favours the reunification of the Parthenon Marbles in Athens; further notes an opinion poll conducted by YouGov in October 2014 which shows only 23 per cent of the British public think they should stay in Britain; is further aware that the British Museum has abandoned most of its conventional arguments and now advances the novel concept of a universal museum; regrets the Government’s apparent decision to reject the offer from UNESCO to mediate with the Greek government; and calls on the Government to reverse this decision and to demonstrate that Britain is prepared to express its standing in the world by engaging in a gracious act to reunite these British-held Parthenon sculptures with those now displayed in the purpose-built Acropolis Museum in the shadow of the monument to which they belong, the Parthenon in Athens.

The following MPs have signed this motion so far:

  1. Abbott, Diane
  2. Campbell, Ronnie
  3. Clark, Katy
  4. Corbyn, Jeremy
  5. Flynn, Paul
  6. Galloway, George
  7. George, Andrew
  8. Glindon, Mary
  9. Godsiff, Roger
  10. Hancock, Mike
  11. Hopkins, Kelvin
  12. Leech, John
  13. Lefroy, Jeremy
  14. McDonnell, John
  15. Meale, Alan
  16. Sanders, Adrian
  17. Sharma, Virendra
  18. Ward, David
  19. Williams, Hywel
  20. Williams, Mark

March 23, 2015

The man who returned the Bird of Prophecy to Nigeria

Posted at 1:58 pm in British Museum, Similar cases

Mark Walker inherited a bronze sculpture from Nigeria that had been taken from the country by his Grandfather during the Benin Punitive Expedition.

After coming into possession of one of the Benin Bronzes, he had to think what to do with it next. He thought ahead to what would happen to them when he died. His children did not want them, and he did not want them to be sold at auction. Instead, he got in touch with the Richard Lander Society, who facilitated the return for the sculptures to the descendants of the rulers of Benin.

It seems that in more and more stories, while individuals feel a need to do the right thing, by righting historic wrongs, museums and other institutions seem far less compelled to do so. This is despite the fact that as places of education, one would expect that they would be the ones to be taking a moral lead in such situations rather than dragging their heels.

Eight hundred items from the Benin Punitive Expedition are still held in the British Museum in London. Other institutions around the world house many more. In all cases, Nigeria also claims rightful ownership.

The "Bird of Prophecy" returned to Benin City by Mark Walker

The “Bird of Prophecy” returned to Benin City by Mark Walker

From:
BBC News

26 February 2015 Last updated at 00:09
The man who returned his grandfather’s looted art
By Ellen Otzen BBC World Service

At the end of the 19th Century British troops looted thousands of works of art from the Benin Empire – in modern-day Nigeria – and brought them home. One soldier’s grandson inherited two bronzes but recently returned them to their original home.

“It’s an image that’s deeply ingrained in my memory. The dead body seemed unreal. It’s not a picture you can easily forget,” says Mark Walker.
Read the rest of this entry »

March 15, 2015

Geneva Summer Schools – International Cultural Heritage Law

Posted at 9:33 pm in Events, Similar cases

The Université de Genève is organising a summer school on International Cultural Heritage Law, from June 22nd – July 3rd.

Check the Geneva Summer Schools website for full details of the course programme.

From:
Geneva Summer Schools

International Cultural Heritage Law

June 22 – July 3, 2015

COURSE DESCRIPTION

The summer school aims to develop the students’ awareness and general understanding of the main substantive themes of international cultural heritage law, namely:

  • the trade in cultural objects;
  • the restitution of stolen or looted artworks;
  • the protection of cultural property in the event of armed conflict;
  • the protection of the built heritage from natural and human-induced disasters;
  • the safeguarding of the intangible cultural heritage and of the diversity of cultural expressions;
  • the relationship between cultural heritage law and the World Intellectual Property Organization (WIPO);
  • the settlement of cultural heritage disputes.

Read the rest of this entry »

James Cuno, ISIS and cultural heritage preservation

Posted at 9:11 pm in Similar cases

James Cuno has in the past regularly staked his claim as one of the most hardline retentionists in the US museums world.

In his latest missive to the New York Times letters page, he tries to argue that many of the current problems with looting are actually the fault of UNESCO conventions on cultural property. His line of reasoning is that cultural property laws keep the artefacts in their country of origin – thereby making it easier for other factions within the country to seize / destroy them. There are too many flaws to this argument for me to list. Fortunately Kwame Opoku has taken the time to write a far more comprehensive dis-assembly of Cuno’s arguments than I would have managed.

Isis militants attack ancient artifacts with sledgehammers in the Ninevah Museum in Mosul, Iraq.

Isis militants attack ancient artifacts with sledgehammers in the Ninevah Museum in Mosul, Iraq.

From:
Kwame Opoku (by email)

Does Dr Cuno really believe what he writes?

After my last article, I swore not to comment anymore on Dr.Cuno’s statements in order to avoid any impression that I was unduly concentrating on the opinions of one scholar. (1) However, it seems the U.S. American scholar is never tired of presenting views that most critics would consider patently wrong. Could we just keep quiet when a most influential scholar expresses an opinion that is obviously wrong? In his latest letter to the editor of the New York Times, 11 March,2015,James Cuno, President and Chief Executive of the J. Paul Getty trust, Los Angeles declares

”The recent attacks on the ancient cities of Nimrud and Hatra in Iraq underscore a tragic reality. The United Nations Educational, Scientific and Cultural Organization encourages — and provides an institutional instrument for — the retention of antiquities within the borders of the modern state that claims them. That state, very sadly, also has the authority to sell them on the illegal market, damage them or destroy them.
Read the rest of this entry »

March 12, 2015

Ilissos returns to British Museum, but not to Duveen Gallery

Posted at 9:40 pm in British Museum, Elgin Marbles

The statue of Ilissos was sent to the Hermitage museum in St Petersburg last December, heralded with much fanfare from the British Museum and some news sources.

It has now returned to the British Museum, but will not be occupying its usual position in the Duveen Gallery just yet.

Instead, it is gong to be appearing in a new exhibition – Defining Beauty: The Body In Ancient Greek Art which starts on 26th March. Curator Ian Jenkins says that visitors will get “a different story” by seeing one sculpture away from the rest of them. This seems to be once again missing the point that the sculptures are part of a greater whole. Then again, the British Museum would want to see things in this way, as their intention is to erode the argument that they are part of a set as far as possible, in an effort to weaken Greece’s claim.

Stating that separating them tells a different story makes no sense as a justification. The fact that they can tell a different story is definitely the case, but I struggle to see that the different story has any real relevance or could possibly be seen as an improvement. To follow this argument to a ridiculous extreme, one could say that the Taliban blowing up the Bamiyan Buddhas allows them to tell a different story. Would anyone other than the Taliban argue that this “different story” had much merit to it? Probably not.

Part of the Parthenon Marbles, the river god Ilissos in the Duveen Gallery

Part of the Parthenon Marbles, the river god Ilissos in the Duveen Gallery

From:
Belfast Telegraph

Marbles back at British Museum
27 February 2015

A section of the Elgin Marbles loaned to Russia last year has returned to the British Museum to take centre stage in a new exhibition.

The sculpture of the river god, Ilissos, will go on show away from the other marbles.
Read the rest of this entry »

March 8, 2015

The Cyrus Cylinder, the FCO, human rights and irony

Posted at 11:49 pm in British Museum, Similar cases

The Cyrus Cylinder is often proclaimed by many as the world’s first charter of human rights. Various false translations circulate online, adding further credibility to these assertions. Even Neil MacGregor, the British Museum’s Director described it as “The cylinder, often referred to as the first bill of human rights”. According to the British Museum’s own website, The reality is that although it does describe some human rights, it is not unique, but it in fact reflects a long tradition in Mesopotamia where, from as early as the third millennium BC, kings began their reigns with declarations of reforms. The fact that this might be the first such declaration that survives does not make it the first declaration.

Whether or not it is a declaration of human rights could be a never-ending debate, but the fact is that many perceive it as such and as a result, ascribe all sorts of proclamations to it that are not present in any of the official translations. It should be noted that this is by no means unique to the Cyrus Cylinder – the Magna Carta has long suffered a similar fate. These documents may or may not be the foundations of later declarations, but some of what they are claimed to contain is patently untrue.

Notwithstanding the above, the area of Human Rights is an ever shifting canvas. To my mind, one important right should be that of a people to have access to their own cultural heritage. It is afterall what gives them and their nation its identity, as well as being something that they can be proud of. It could be seen as a the provenance of a culture.

The Cyrus Cylinder, though acquired legitimately, was like the Parthenon Marbles, taken with authorisation from the Ottoman Empire, from a location within Modern Iraq, but has a clear association with Cyrus The Great, a ruler associated with The area known today as Iran. Currently it is housed in the British Museum, but Iran has at various times disputed its ownership, although when it has been loaned to them, no attempts have ever been made to break the terms of the loan agreement. Many, particularly within Iran, would continue to argue that it is a part of their heritage and such they have a right of easier access to this key element of their past.

To me, all the above makes the following statement on the Foreign and Commonwealth’s office particularly muddled.

Essentially, they are using the Cyrus Cylinder (under its premise as an early declaration of human rights), as an introduction to criticising the current human rights record of a variety of countries. We are annoyed that these countries do not play by our rules, but at the same time, we are happy to wrong many of them, by continuing to ignore the disputes surrounding our own possession of their cultural property. Various countries on their list (of concerns about human rights violations) are also on the list of original owners of disputed artefacts. Just at a quick glance, Egypt continues to request the return of the Rosetta Stone, Nigeria the Benin Bronzes and Ethiopia the Magdala Treasure.

I am not saying that the human rights records of any of these countries is remotely acceptable, or criticising the FCO’s methodology in compiling their list. Surely though, using an item of disputed cultural property to introduce this is not the best way to do it? while we are pointing fingers, we must not forget that our credibility is being judged by these same nations on other issues, issues that remain very real and important to them as part of their quest to maintain their own cultural identity.

The Cyrus Cylinder, currently housed in the British Museum

The Cyrus Cylinder, currently housed in the British Museum

From:
Foreign and Commonwealth Office

Human Rights and the Cyrus Cylinder
March 3, 2015

Next week the Foreign Office will release its annual report on Human Rights and Democracy. It will showcase some of the work the UK has been doing to promote human rights around the world over the course of our current parliament (ie. the last five years), paying special attention to the value we place on civil society. It will also look in detail at 27 “countries of concern”, in which we consider there to be the most serious violations and abuses of human rights, and 10 “case study countries”, where the focus is on one particular ‘theme’.

Human Rights are sometimes portrayed as a “Western” concept or invention (usually most vociferously by those committing the most serious violations). This is, in fact, a misreading of centuries of history which led up to the adoption of the Universal Declaration of Human Rights in 1948. Way back in 539 B.C., the armies of Cyrus the Great, the first king of ancient Persia (modern day Iran), conquered the city of Babylon. In doing so, and as he prepared to govern his new territory, he declared that slaves would be free, people had the right to choose their own religion, and that different races living in the city would be treated equally. He recorded all of this on a baked-clay cylinder (known today as the Cyrus Cylinder and resident in the British Museum) – an ancient record that has been recognised by many as the world’s first charter of human rights. It is translated into all six official languages of the United Nations and its provisions mirror the first four Articles of the Universal Declaration.
Read the rest of this entry »

March 6, 2015

Aboriginal activist gives lecture on return of Parthenon Marbles

Posted at 1:53 pm in British Museum, Elgin Marbles, Events, Parthenon 2004

Australian Aboriginal activist, Dr Gary Edward Foley gave a talk about the restitution of the Parthenon Marbles yesterday, comparing the restitution of Aboriginal cultural artefacts to the ongoing campaign for the return of the Parthenon Marbles.

Parthenon Marbles in British Museum

Parthenon Marbles in British Museum

From:
Greek Reporter

Aboriginal Activist to Give Lecture on Parthenon Marbles’ Return
by Ioanna Zikakou
Mar 4, 2015

Starting this Thursday, the 2015 Greek History and Culture Seminar series, organized by the Greek Community of Melbourne for the fifth consecutive year, will take place in the community’s new building. The seminars’ inaugural lecture is on March 5 with Aboriginal activist Dr Gary Edward Foley and Greek-Australian University of Melbourne professor Nikos Papastergiadis.

During his speech, Foley will focus on the recovery of cultural heritage and the return of Aboriginal antiquities, alongside the Parthenon Marbles case. This will be the first time that an Aboriginal will present his speech before the Greek Community of Melbourne.
Read the rest of this entry »

March 4, 2015

British Museum returns artefacts to their country of origin – temporarily

Posted at 1:53 pm in British Museum, Similar cases

The British Musuem is loaning various artefacts to the National Museum of Australia in Canberra. The artefacts were taken by Captain Cook while he was exploring Australia.

Various Aboriginal groups want the items returned permanently though.

One thing that loans such as this do prove, is that even though the British Museum insists that the artefacts are better located in the British Museum, there is a tacit acknowledgement that there is a significance to exhibiting them in their country of origin, even if it is only temporary. If Australian artefacts can return in this way, then why can’t they make a similar loan of the Parthenon Marbles?

Aboriginal bark painting of a barramundi dating from 1861

Aboriginal bark painting of a barramundi dating from 1861

From:
ABC News (Australia)

Indigenous artefacts collected by Captain Cook set to return for exhibit in Australia
Updated February 26, 2015 19:11:43

The National Museum of Australia (NMA) in Canberra says a controversial exhibition will see Indigenous souvenirs collected by Captain James Cook return to Australia for the first time in 245 years.

The British Museum in London will loan 150 Indigenous exhibits for display, including the shield and spears thought to be taken by Captain Cook from Botany Bay in 1770.
Read the rest of this entry »

March 3, 2015

Parthenon Marbles legal fees may be paid by wealthy individual

Posted at 11:16 pm in British Museum, Elgin Marbles

Reports from a former official at the Greek Ministry of Culture indicate that a wealthy Greek shipping magnate may be providing funds to cover legal fees relating to the Parthenon Marbles. At present (according to this report), the group of lawyers (Geoffrey Robertson, Norman Palmer and Amal Clooney) who visited Athens last year to appraise the Greek government on the legal options available to them, have been appointed to produce a more in-depth report into the case. This report is due to be delivered to the Greek Government on 30th March 2015.

The news that this stage of the initiative is to be privately funded is interesting, as it was something that I had previously raised as a possibility, when people queried the issue of whether it would be affordable to the Greek Government.

Part of the Parthenon frieze in the British Museum

Part of the Parthenon frieze in the British Museum

From:
Washington Post

Shipping magnate foots the bill for Amal Clooney to represent Greece
By Daniela Deane
March 3 at 4:29 AM

LONDON — Greece is broke, correct? That’s why it needed bailing out by the rest of Europe.

But then, the cash-strapped Greek government hires the high-profile and expensive London law firm that employs Amal Clooney, American actor George Clooney’s glamorous new bride, to represent it in its never-ending quest to get the Elgin Marbles back from the British Museum. With no public tender.

What’s missing from this picture? A Greek shipping magnate, of course.

A former official in Greece’s culture ministry said Monday that an unnamed Greek shipping tycoon who operates in both Athens and London wanted to make a “grand gesture of patriotism” by paying the London-based lawyers’ legal fees, according to the London Times newspaper. The official said the fees had been deemed “too extravagant” by the Greek government, which is in the midst of a financial crisis, the paper reported Tuesday.
Read the rest of this entry »

February 25, 2015

Christopher Price, MP and stalwart Marbalista – 1932-2015

Posted at 2:23 pm in Elgin Marbles, Marbles Reunited

I was sorry to hear earlier this week that Chris Price had passed away at the age of 83.

For those who didn’t know him, Chris was a former Labour politician, who worked tirelessly for many years in support of the return of the Parthenon Sculptures to Greece. He studied classics at Oxford and expressed his views on the Elgin Marbles (as they were then known) to colleagues as early as 1958. This is interesting, as many retentionists like to believe that any movements for return only originated when Melina Mercouri became Culture Minister in Greece in the 1980s, whereas the reality is that the return movement has always existed.

Chris was one of the original members of the British Committee for the Reunification of the Parthenon Marbles, and its Deputy Chairman for many years. He was also a member of Marbles Reunited, liaising between the two committees. He was also a great philhellene and critic of the Turkish invasion of Northern Cyprus. Unlike many of today’s politicians, he was a man of substance and conviction – somebody who would do what he believed to be right, rather than perpetually worrying about whether this would damage his chances of being re-elected.

After leaving parliament following electoral defeat in 1983, he went on to become the vice-chancellor of Leeds Polytechnic during its transition to becoming a university, part of his lifelong commitment for a fairer and more equal society and the importance of educational opportunity. Once he retired had more time available to devote to the restitution of the Parthenon Sculptures, regularly using his parliamentary contacts and in-depth knowledge of government procedures to secure meetings, discover about new bills that were going to be debated and otherwise intervene, to make sure that the opinion of those supporting reunification of the sculptures was heard.

He enriched the lives of all of us who were lucky enough to have known him, and his expertise will be missed by all who campaign for the return of the Parthenon Sculptures. While others might have pre-conceived ideas of how the campaign should be managed, Chris was always open to adapting strategies and incorporating new approaches, in order to accommodate changing conditions. When I last met with him in 2010, he was enthusiastically talking to me about the idea of cultural decolonisation – the idea that Britain had decolonised physically, but never bothered to send back the cultural artefacts when she granted independence & that this was a widespread movement that needed to happen.

Chris died last Saturday 20th February 2015, after a period of poor health following a stroke.

Christopher Price, Deputy Chairman of the BCRPM

Christopher Price, Deputy Chairman of the BCRPM

From:
Independent

Christopher Price: Energetic MP who despite his combative nature was liked and admired both by colleagues and opponents
Tam Dalyell
Tuesday 24 February 2015

It was Christopher Price’s misfortune – and in my informed opinion the nation’s – that he never held a safe Labour seat. In 1966 he took Birmingham Perry Barr from the Conservative incumbent Dr Wyndham Davies but perished when Edward Heath came to power in 1970. In February 1974 he was elected to Lewisham West, and held the seat in 1979, but to the huge sadness of his many Labour friends – he had the rare gift in politics of being candid and outspoken without making enemies – he lost by a sliver in the 1983 election at which Gerald Kaufman described Labour’s manifesto as “the longest suicide note in history”.

Had Price survived he would certainly have been elected to the Shadow Cabinet, and might well have been elected leader rather than Neil Kinnock; he would have garnered votes from a number of colleagues. His eventual successor in Perry Barr, Jeff Rooker, then a young engineering manager, told me Price had been well-regarded by the Birmingham Labour councillors and local union leaders. Jill Knight (Edgbaston) remembered him as a first class colleague on City of Birmingham supra-party issues. Brian Walden, elected in 1964 for Birmingham all Saints, told me, “Chris Price was a very, very good constituency MP. He genuinely cared about people, not least those from ethnic minorities. I have nothing adverse to say about him.” Coming from the most acerbic TV inquisitor of our age, that last sentence is an accolade.
Read the rest of this entry »