Some books, that may possibly form the earliest surviving Christian religious texts were found in a Jordanian cave, but were smuggled out of the country soon after their discovery. Jordan is now trying to secure their return.

From:
BBC News

29 March 2011 Last updated at 06:30
Jordan battles to regain ‘priceless’ Christian relics
By Robert Pigott BBC News religious affairs correspondent

They could be the earliest Christian writing in existence, surviving almost 2,000 years in a Jordanian cave. They could, just possibly, change our understanding of how Jesus was crucified and resurrected, and how Christianity was born.

A group of 70 or so “books”, each with between five and 15 lead leaves bound by lead rings, was apparently discovered in a remote arid valley in northern Jordan somewhere between 2005 and 2007.
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Korea like other countries has been observing the approach taken by countries such as Italy & Egypt in retrieving their cultural property, whereby they have switched from a diplomatic approach to more hard-line measures with a certain amount of success.

From:
Joong Ang Daily

More than treasure lies beneath a historical trove of Korean art
[NEWS IN FOCUS:First in a two-part series]

Determining who has the rights – legal and natural – to the relics is a complicated question.
March 01, 2010

For much of its tumultuous history, Korea was invaded by stronger nations. Time after time, dating back to the fifth century, invaders ravaged the helpless country and none went home without spoils: They carted off cultural treasures ranging from texts from royal libraries to paintings and sculptures.
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More coverage of the controversy surrounding the exhibition of the Dead Sea Scrolls at the Royal Ontario Museum.

From:
Forward – The Jewish Daily

Furor Over Dead Sea Scrolls Exhibition
By Michael Kaminer
Published July 15, 2009, issue of July 24, 2009.

Toronto — Crowds at the Royal Ontario Museum’s heavily hyped Dead Sea Scrolls exhibition — Dead Sea Scrolls: Words That Changed the World, which runs until January 3, 2010 — have far exceeded the museum’s own expectations. In the show’s first nine days, more than 18,000 people flocked to the museum’s spectacular new Daniel Libeskind-designed Michael Lee-Chin Crystal pavilion — about 52% above the exhibitors’ own projections.

But hosannas for the showing, featuring four scroll fragments on loan from the Israel Antiquities Authority and displayed in public for the first time, have not been universal. Last April, the Palestinian Authority appealed to Canada’s prime minister, Stephen Harper, to cancel the show, citing international conventions that make it illegal for a government agency to take archaeological artifacts from a territory that its country occupies.
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The Dead Sea Scrolls are on display in the Royal Ontario Museum – this is not without controversy though, as Palestinian Groups claim state that these artefacts come from the occupied territories.

In many ways, this is a case that could be solved easily – the issue is that the true reasons behind various aspects of the recent history of the scrolls are not ignored – but the museum is ignoring these problems for fear of upsetting other people (by stating the truth rater than ignoring it).

From:
Independent

Robert Fisk’s World: You won’t find any lessons in unity in the Dead Sea Scrolls
I looked at the texts in Toronto – a tale that was bound to pose a series of questions

Saturday, 11 July 2009

At last, I have seen the Dead Sea Scrolls. There they were, under their protective, cool-heated screens, the very words penned on to leather and papyrus 2,000 years ago, the world’s most significant record of the Old Testament.

I guess you’ve got to see it to believe it. I can’t read Hebrew – let alone ancient Hebrew (or Greek or Aramaic, the other languages of the scrolls) – but some of the letters are familiar to me from Arabic. The “seen” (s) of Arabic, and the “meem” (m) are almost the same as Hebrew and there they were, set down by some ancient who knew, as we do, only the past and nothing of the future. Most of the texts are in the Bible; several are not. “May God most high bless you, may he show you his face and may he open for you,” it is written on the parchments. “For he will honour the pious upon the throne of an eternal kingdom.”
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The Ottoman empire may have faded out many years ago. Throughout the countries that were once ruled over by the Ottomans though, the legacies of their laws continue to have an impact.

From:
Jew School

The Ottomans: Gone But Not Forgotten
by Shalom Rav Sunday, June 21st, 2009

Read an interesting article in the NY Times yesterday about the new $200 million museum opening in Athens. Apparently there is now hope in Greece that it will become the permanent home for the Parthenon Marbles – an ancient frieze from the Parthenon that was taken by the British in the early 19th century.

Toward the end of the article:

Greece retains only 36 of the 115 original panels from the Parthenon frieze, which depicts a procession in honor of the goddess Athena. Britain has long asserted that when (British Ambassador) Lord Elgin chiseled off the sculptures some 200 years ago, he was acting legally, since he had permission from Greece’s Ottoman rulers.
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This article is covers a number of interesting aspects. Gaza is in a situation where it has few museums & much of its heritage has been lost to collections in Israel, leading to the potential for many restitution requests in the future. More interesting though is the reasoning behind charging for admission – the British Museum always puts free entry as one of its top arguments in debates over the Elgin Marbles, but possibly Jawdat Khoudary is right – people don’t learn to value the heritage when they can see it for free. Certainly, many others have noted that free admission does tend to come at a price.

From:
Independent

The refuge that allows Gaza to reflect on past glories
By Donald Macintyre in Sudaniya, Gaza
Saturday, 9 August 2008

It may seem an odd dilemma in a territory where more than half of families live below an internationally defined poverty line, but Jawdat Khoudary is wondering whether there should be museum charges in Gaza.

As the owner and creator of the Strip’s first purpose-built archaeological museum, he has no doubt that the most prized patrons, the organised parties of schoolchildren already starting to flock to it, must come for free. And having sunk a small fortune – he won’t say how much – into building this elegant and air-conditioned space overlooking the Mediterranean just north of Gaza City’s Shati refugee camp, he certainly isn’t trying to make money from it. But the 48-year-old owner of one of Gaza’s biggest construction companies worries that if he doesn’t charge a couple of shekels for individual entry, Gazans may not realise the value of their heritage as much as he does.
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