Kwame Opoku looks at the somewhat peculiar assertions made by Michael Kimmelman, about the Parthenon Sculptures being split between different countries that: The effect of this vandalism on the education and enlightenment of people in all the various places where the dismembered works have landed has been in many ways democratizing.

From:
Modern Ghana

DEMOCRATIZATION THROUGH VANDALISM: NEW ANSWER TO DEMANDS FOR RESTITUTION OF CULTURAL ARTEFACTS?
Columnist: Kwame Opoku, Dr.

“You must understand what the Parthenon Marbles mean to us. They are our pride. They are our sacrifices. They are the supreme symbol of nobility. They are a tribute to democratic philosophy. They are our aspiration and our name. They are the essence of Greekness”.
Melina Mercouri (1)

After a long period of studying the question of restitution of cultural artefacts, I thought I had heard all the arguments that could be advanced for or against restitution. However, I received a jolt of surprise when I saw an article by Michael Kimmelman entitled “Who Draws the Borders of Culture?” in which, among other contestable statements, he wrote concerning the dismemberment of the Parthenon and its scattering outside Greece, the following:
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Egypt has recently had a lot of success at securing the return of artefacts from foreign institutions & collectors. Can other countries manage to copy their example though with their own requests?

From:
Modern Ghana

EGYPTIAN SEASON OF ARTEFACTS RETURNS: HOPEFUL SIGN TO BE FOLLOWED BY OTHERS?
By Kwame Opoku, Dr.
Feature Article | Sun, 14 Mar 2010

”There is a moral imperative for museums around the world to return certain artefacts to the countries they came from, and we are going to identify how we can help each other to increase the pressure on the keepers of those artefacts.”
Zahi Hawass. (1)

Egyptians seem to be having tremendous success in the recovery of their artefacts taken away during the heyday of imperialism and colonialism or stolen since 1970 when States adopted the UNESCO Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property (1970). (2)
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The French government has returned two looted artefacts to Nigeria. The question is whether this is the start of an extended process of dialogue over disputed cultural property, or merely a one-off isolated act of restitution.

From:
Modern Ghana

FRANCE RETURNS LOOTED ARTEFACTS TO NIGERIA: BEGINNING OF A LONG PROCESS OR AN ISOLATED ACT?
By Kwame Opoku, Dr.
Feature Article | Sat, 30 Jan 2010

According to a report in the Nigerian Compass reproduced below, the French Government has returned to the Nigerian Government two artefacts looted during the colonial days. This is good news.

We have in various articles demonstrated the illegality, the illegitimacy and the immorality of detaining the cultural artefacts of others against their consent, whether the objects were looted, stolen or acquired under other dubious circumstances. We have urged Western museums that are full of such objects to endeavour to come to some acceptable arrangements with the owners. However, most Western museums have remained deaf to all reasonable pleas and demands for restitution.
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A response to the Daily Telegraph’s article on the location of the Rosetta Stone.

From:
Modern Ghana

WHERE THE ROSETTA STONE BELONGS MAY NOT BE SET IN STONE BUT IS STATED IN DOCUMENTS:
By Kwame Opoku, Dr.

“The time has come when the British Museum should recognise the change in relative status between Britain and the rest of the world. We are no longer the imperial masters and increasingly need to build constructive working relationships as between equals.”
Peter Groome (1)

It is indeed really remarkable that so many Western writers seem to have great difficulty in keeping to logic and facts when it comes to writing about restitution of cultural objects which have been looted, stolen or illegitimately acquired from non-Western peoples. A recent example of this type of writing is an article by Ben Macintyre, entitled “Where the Rosetta belongs can’t be set in stone”, published in the British daily, The Times, of 10 December 2009. (2) The article may appear at first sight to contain convincing arguments but a cursory examination of the statements by the author shows that it is not well argued; it is mainly intended to support the stubborn refusal of the British Museum to return the Egyptian Rosetta Stone as the Egyptians have been demanding. We comment briefly on some of the statements in the article to examine some of the weaknesses of this line of thought.
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Egypt’s Zahi Hawass follows up his lecture in London with his thoughts on why now is the time for many of his countries artefacts to return home from foreign museums.

From:
Asharq Alawsat

Time for the Antiquities to Return Home
17/12/2009
By Zahi Hawass

I recently travelled to London to give a lecture at the British Museum on my archaeological discoveries, and to host a book-signing event for my book ‘A Secret Voyage’ that has finally been published in English. This book deals with the experiences of my career [as an archaeologist] from my view on the beauty of the Pharaonic civilization, to [discussing] the Pharaonic view on love, religion, daily life, and festivals, and also includes stories about my latest discoveries in the Valley of the Kings.

This visit came a long time after my last visit to the British capital, and I told journalists and reporters from various media organizations that I had come to London to demand the return of the Rosetta Stone that is housed by the British Museum. The Rosetta Stone was part of an agreement concluded by the French with the British following the Battle of the Nile [also known as the Battle of Aboukir Bay]. The French fleet was defeated in this battle, forcing it to leave Egypt, which then fell under British influence.
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German archaeologist Ludwig Borchardt discovered the Nefertiti bust in 1912. The bust was taken from Egypt to Germany, but wheter or not this removal had official permission is something that is disputed by the Egyptian authorities.

From:
Modern Ghana

Egypt pushes for return of antiquities to origin countries
By Kwame Opoku, Dr.
Feature Article

JASON KOUTSOUKIS HERALD CORRESPONDENT
December 7, 2009
CAIRO: Egypt will host an international conference next March for countries seeking the return of ancient indigenous treasures being kept in foreign museums.

The secretary-general of Egypt’s Supreme Council of Antiquities, Zahi Hawass, said the conference would be a world first.
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Kwame Opoku looks at how the bust of Nefertiti, on display in Berlin’s Neues Museum, is in many ways isolated from its original context – showing that context is not just important for understanding large in-situ pieces such as the Parthenon Sculptures.

From:
Modern Ghana

NEFERTITI, IDIA, TIYE AND OTHERS REVISITED: NEFERTITI IN SPLENDID ISOLATION?
By Kwame Opoku, Dr.
Feature Article | Mon, 16 Nov 2009

“The history of the bust of Nefertiti shows very clearly how hollow it can sound when Germans and other Europeans refer to legal principles in relation to the “Third World.”
Gert von Paczensky and Herbert Ganslymayr (1)

The intensive and extensive publicity surrounding the re-opening of the Neues Museum in Berlin and the renewed demands by Zahi Hawass made it inevitable that all those interested in restitution of looted/stolen cultural objects would pay attention to the recent celebration of the renovated museum on the Museums Island in Berlin.(2)
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China is sending teams of experts to catalogue the Chinese artefacts in museums abroad. This raises the question though of why the Museums do not already have such records of their own – or if they do have them, why they are unwilling to share them.

From:
Modern Ghana

CHINESE RESEARCH ARTEFACTS LOOTED IN ANGLO-FRENCH ATTACK ON SUMMER PALACE IN 1860: DO “GREAT MUSEUMS” NOT KEEP RECORDS?
By Kwame Opoku, Dr.

“Two robbers breaking into a museum, devastating, looting and burning, leaving laughing hand-in-hand with their bags full of treasures; one of the robbers is called France and the other Britain.” Victor Hugo. (1)

China has announced its intention of sending groups of researchers to various museums in the West, especially France, Britain and United States, such as the British Museum and the Victoria and Albert Museum to draw a list of the artefacts that were looted in 1860 during the Anglo-French invasion of Beijing, (then Peking).(2) Victor Hugo had expressed the wish and the hope that one day France and Britain would return the looted objects taken from an Asian country, thousands of miles away from France and Britain, that had been attacked because of its resistance to European imperialism. (3)
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Following the Louvre’s decision to return some fragments of frescos to Egypt, one wonders whether the relatively long standing requests to the British Museum for the return of the Rosetta Stone will be properly considered at last.

From:
Modern Ghana

HAWASS REQUESTS ROSETTA STONE: WILL BRITISH MUSEUM MAKE A BOLD CONCILIATORY GESTURE?
By Kwame Opoku, Dr.
Feature Article | Fri, 16 Oct 2009

In an article entitled Egypt asks British Museum for the Rosetta Stone after Louvre victory, the British Daily Telegraph reports that soon after the Louvre has agreed to return the stolen frescoes, Zahi Hawass, the dynamic Secretary-General of the Supreme Council of Antiquities has asked the British Museum for a loan of the Rosetta Stone. The Telegraph also reports that: “Mr. Hawass acknowledged that seeking the return of the Rosetta Stone was a different proposition from the painted fragments in the Louvre.” The paper adds that: “A spokesman said the British Museum “enjoys good relations” with Egypt and promised to consider Mr Hawass’s request.”(1)

A reader who has not followed discussions on restitution and the efforts by Hawass to secure the return of looted Egyptian artefacts might be forgiven for thinking that emboldened by his recent success with the Louvre, Hawass is now turning attention to the British Museum and making demands. The truth however, is that the request for the return of the Rosetta Stone has been made long ago by the Egyptians. There are at least reports on this demand as far back as 2003.
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Most of the artefacts from the ancient Kingdom of Benin that ended up in museums around the world, left the country following the British army’s looting of the country in 1897.

This song (forwarded to my by Kwame Opoku) details the massacre, followed by the (so far unsuccessful) attempts to have some of these artefacts returned to their country of origin. Perhaps someone needs to produce something similar to help publicise the campaign for the return of the Parthenon Marbles & to correct some of the popular misconceptions so that people better understand the true situation.

Listen to (& watch) it here.

Egypt’s ultimatum to the Louvre over disputed artefact claims achieved a rapid response. Can other parties making restitution claims against museums learn from this?

From:
Afrikanet

Datum: 10.10.09 21:32
Kategorie: Kultur-Kunst
Von: Dr. Kwame Opoku
France to return ancient Egyptian frescos – Lessons from Zahi Hawass

LOUVRE GIVES IN TO DEMAND OF ZAHI HAWAS FOR THE RETURN OF STOLEN ARTEFACTS. IS THIS THE END OF A STORY OR THE BEGINNING?

According to press reports, France has agreed to return the the five ancient Egyptian frescos that Zahi Hawass claimed had been stolen from Egypt even though the French asserted they had bought them in “good faith”.
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This is the second part of Kwame Opoku’s article on the reasons given by museums against restitution as a way of avoiding confronting the real issues.

From:
Modern Ghana

WOULD WESTERN MUSEUMS RETURN LOOTED OBJECTS IF NIGERIA AND OTHER AFRICAN STATES WERE RULED BY ANGELS? RESTITUTION AND CORRUPTION*
By Kwame Opoku, Dr.
Feature Article | 12 hours ago

[...]

IV. What is to be done?
In view of the very clear position of the major Western museums not to return any of the looted/stolen African artefacts, what should be done? Below are few proposals in this regard.

1. Urgent examination of existing cooperation agreements and arrangements between African museums and Western museums.
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