Disclaimer – I am not Greek, so everything I am writing below might be a load of rubbish. Similarly, I know that in Britain, there are many enlightened individuals, who understand the issues surrounding the Parthenon Marbles and want to see them returned to Athens.

A few weeks ago, I looked in detail at the varying levels of support for return of the Parthenon Marbles from different political parties in the run up to the UK general election. Now that the election has been and gone, I will soon be re-visiting this article, seeing how its results vary based on the current make up of Parliament.

One thing that I noticed while conducting this survey, much of which was done over Twitter, was that many of those who are against the return of the sculptures did not really understand what the issue meant to the Greeks. Not only were there those who dismissed the issue as unimportant and not worth worrying about, but others who merely responded that they were quite happy with the current situation and saw no need to change it. Still more spoke out against return of the sculptures, but when asked further questions realised that they did not actually know many of the details of the case.

All too often, the British press love to portray restitution requests by Greece as nationalistic tub-thumping – something that amounts to its critics as little more than petulant whining having changed their mind over a past decision. Hopefully those reading this website have a more enlightened view, but it does not take long reading the comments below many press articles, to find this flawed understanding is all too common.

A big part of the problem is that we only see the situation through our own eyes – we feel that as we are happy with it, that anyone who wants to change it is disruptive. We do not even attempt to look at the story through the eyes of a Greek – how they feel every time we think about it. The fact that many see the case as too insignificant to have opinions about compounds the issue – the Parthenon Sculptures really do not mean that much to the average person in Britain, whereas from a Greek perspective, the emotion attached to the case is very different.

George Zacharopoulos is a Greek comedian based in the North East of England. Some of his shows contain a sketch on the Parthenon Marbles – which while good for its amusement value alone, does offer a good way of starting to understand how their story is perceived by many in Greece. Looking at the situation in a different way helps to understand just how galling it feels to Greeks to hear mealy mouthed commentators trying to argue that rather than complaining, Greece should be thanking Britain for looking after the sculptures for them.

His show is next on in London at Top Secret Comedy Club on Drury Lane on July 12th 2015.

In the meantime, you can see a clip off him talking about the Parthenon Marbles here (Start watching 6:20 into the clip). He tells me that he has since further developed that part of the act, so it is longer than what you can see here.

Watch the video, and remember to see him while he’s in London if you are able to.

Because of the current start of ruin of the Parthenon in Athens, many theories about how it would originally have looked are somewhat speculative. The fact that Lord Elgin removed many of the sculptures, in no way helps either.

While looking for something else, I came across information on Emory University’s Parthenon Project. They were aiming to try & see how the frieze on the Parthenon might have originally looked from ground level. This fascinated me, as I spent a lot of time creating 3D models to research this same aspect of the building in 2000.

The viewpoint taken by many, is that due to its location & restricted viewing angle, the frieze would have been barely visible to people viewing the Parthenon on the Acropolis, if they did not already know about it. Even then, their views would be limited, because it would be seen from such a steep angle.

With their Parthenon Project, Emory University’s students aimed to use the replica of the Parthenon in Nashville to test out the various theories about the visibility of the frieze.

Although Nashville’s Parthenon is a close replica of the actual Parthenon, it never had the frieze installed due to a lack of funds. This meant that the first task for the students was to recreate the frieze panels. They did this in a variety of ways, creating them flat & in relief, in colour and in black and white. This use of colour is a very interesting step. We know that the panels were originally painted, but when we visualise them, we still tend to see them as they are today in the Acropolis Museum & British Museum, where the detail on them is formed by the shadows cast & therefore becomes more visible when the light is less diffuse. What had not been tested before was how the painting on the surface of the sculptures would have helped to define them more clearly, making the fine detail far more apparent even in the comparative gloom of the location of the frieze (compared to the metopes which were in bright sunlight).

I would be interested to see this experiment re-attempted in Athens – although I’m not sure where it could be done, as the Parthenon now has no roof. The attic sunlight is breathtaking in its sharpness & I wonder whether the sculptures would still be as clear to see on a summers day there as they were in the Nashville experiment.

Visit the website for the project for far more detail about its aims & the issues they encountered in trying to recreate what was originally there.

From:
Emory University

The Problem: the Visibility of the Parthenon Frieze
By Bonna D. Wescoat

The Parthenon is the most famous ancient Greek building, and its celebrated frieze, dispersed between London, Paris, and Athens, is one of the icons of western art. We view the frieze today at eye level within a museum setting, but originally it was placed at the top of the cella wall behind the surrounding colonnade. The location has baffled scholars, who find a serious disjunction between the high level of articulation and meaning, and the low level of visibility. Scholarly opinion on the visibility of the Parthenon frieze is universally negative. The frieze is described as illegible and fragmented, its position dark and cramped. Photographs tend to confirm the awkwardness of the position. In making this assessment, we are of course seriously hindered by the state of the remains. The reliefs are no longer on the building, and the building no longer has its ceiling and roof.

Scholars and the general public have long admired the precise replica of the Parthenon built in the 1920s in Nashville because it allows us to recapture some of the experience of being in an ancient Greek temple. But there is one very important way in which scholars have not yet mined the value of the Nashville Parthenon: it has the capacity to serve as a crucial tool for understanding the visibility of the Parthenon frieze.
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Photographer and musician Ares Kalogeropoulos has expanded on his original campaign for the return of the Parthenon Marbles, with a new video.

From:
Greek Reporter

‘I Am Greek and I Want to Go Home’ Movement for the Repatriation of Looted Greek Antiquities
By Areti Kotseli on August 5, 2012 in News

“You can steal a statue. But you can NOT steal my origin.

I AM GREEK

Citizens of the World, I am being kept hostage

HELP ME RETURN HOME, to Greece.

I was made to be ridden by Heroes, I was made to run on stone,
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The composer & artist Ares Kalogeropoulos has produced a video about the return of the Parthenon Marbles to Athens.

You can watch the video below, or view it on Vimeo here.

From:
Greek Reporter

Ares Kalogeropoulos’ Video on the Return of the Parthenon Marbles
By Stella Tsolakidou on March 3, 2012

Conductor and photographer Ares Kalogeropoulos launched a symbolic video aiming at bringing back to the spotlight the long awaited return of the Parthenon marbles to Greece.

Kalogeropoulos, who lives and works in Oldenburg of Northern Germany, has employed his imagination and skills to produce a 1.21 min long video showing the stolen statues from Greece being kept in the British Museum.
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Following on from the event that i posted about last year, a video is now available online showing the debate that took place on the subject of Who owns culture

In a very interesting followup to the amusing story of Lord Elgin’s rocks, on display in the Canadian Museum of Civilization, the current Lord Elgin has given an interview about why he made the decision to return the rocks, along with various other items to Canada.

Most telling is the quote near the end of the video:

It was a pity I felt, that people in Canada were not able to see them & touch them & so on & only hear about them.
There came a moment that there was a place that they could go to, where they would become, as they were in our house a part of our family, they were going to go back to be part of the family that was Canada.

Surely the same now applies to Greece since the building of the New Acropolis Museum in Athens?

As I’ve said before, one wonders whether the Elgin Marbles would already be back in Greece if the Seventh Earl of Elgin hadn’t been forced to sell them when faced with bankruptcy?

Research by Art Historian Katherine Schwab, looks at whether the hairstyles of the Caryatids from the Erechtheion on the Acropolis in Athens could be recreated today. A DVD is now available that documents this project.

From:
PR Web

Documentary Now Available of Ancient Caryatid Hairstyles Being Brought to Life

A DVD is now available that documents the Caryatid Hairstyling Project, directed by Dr. Katherine Schwab, associate professor of art history at Fairfield University, that investigates whether elaborate female coiffures seen among the Erechtheion marble Caryatids, or maidens, at the Acropolis Museum in Athens could actually be replicated on women today. The 15-minute, fast-paced DVD follows six female students as they are transformed in appearance from modern 21st century women to elegant young women of ancient Greece.

Fairfield, Conn. (Vocus/PRWEB ) April 13, 2010 — A DVD is now available that documents the Caryatid Hairstyling Project, directed by Dr. Katherine Schwab, associate professor of art history at Fairfield University, that investigates whether elaborate female coiffures seen among the Erechtheion marble Caryatids, or maidens, at the Acropolis Museum in Athens could actually be replicated on women today. The 15-minute, fast-paced DVD follows six female students as their long hair is twisted and curled in intricate patterns (which in real time took hours) and records their reactions as they are transformed in appearance from modern 21st century women to elegant young women of ancient Greece. Produced by Christopher McGloin and Daniel Kole of the Media Center, with music arranged by Dr. Laura Nash, Program Director of Music, the DVD was funded by a grant from the University’s Faculty Research Committee and the Classical Studies Program. A webpage about the project includes a clip and online purchase of the DVD at www.fairfield.edu/caryatid.
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