Bearing in mind the comments of some other reviewers, The Spectator has chosen to take a remarkable uncritical view of Dorothy King’s book; The Elgin Marbles.
This review in its description of the book does however introduce a number of inaccuracies – some of which I will summarise briefly.
There is the insistence that Elgin acted as a preservationist – saving the marbles after here were not centuries of careless destruction. Whereas in fact, rather than the continuous destruction that is implied, most damage to the building was limited to a number of isolated incidents. Furthermore, At the time that the first sculptures were moved from the building, Lord Elgin had not yet even visited Athens – making any mention of the impact that the decay of the building had on him hard to justify.
There is a suggestion that the Parthenon was perceived by the Ottomans at that time as a romantic ruin. I think this view of the building is entirely a function of the Picturesque movement in Britain during the eighteenth century – and as such a view that Turks at that time were likely to have entertained.
Some insist that the British Museum is a universal museum showcasing the worlds cultures – however I don’t think that anyone has ever suggested that the ideal location for all cultural treasures is within such institutions – except of course for those institutions themselves.
The article mentions that Elgin received the marbles as a diplomatic gift – a huge distortion of the truth. Through his position as a diplomat, along with bribes to numerous officials he achieved things that others at that time might have been unable – but the sculptures were never offered to him as a gift – moreover, there are no records of his actual permissions allowing him to take anything other than casts, sketches & stones that had already fallen to the ground.
Ruth Guilding suggests that it is indisputable that the pieces Elgin took are better preserved. One only has to look at the recently displayed restored west frieze in Athens to see that this is far from true. Furthermore, many would contend that the original surface of the sculptures in Britain was irreparably removed by the cleaning in the 1930s under the instruction of Lord Duveen.
Lastly, the British Museum does not necessarily see the Elgin Marbles as the greatest treasure in their collections – when they published a list recently of the most important artefacts in their collections the marbles did not even feature.
From:
The Spectator
Stones of contention
Reviewed by
Ruth Guilding
The Elgin Marbles: The Story of Archaeology’s Greatest Controversy
by Dorothy King
Hutchinson, 340pp, £18.99, ISBN 0091800137
The acrimonious debate over the Elgin Marbles, housed in the British Museum since 1816, provides the catalyst for this new book. Ever since Lord Byron libelled Lord Elgin in verse as, ‘the last, the worst, dull spoiler,’ plundering the temple where ‘Pallas lingered,’ homegrown restitutionists have quoted Childe Harold to support the arguments for their return to Greece. John Keats never saw the Parthenon, but his feelings on first encountering its sculptures in London were just as intense. He sat before them in a reverie, staring for hours as they opened the classical world to him. His sonnets written afterwards remind us that these Grecian marbles belong to our national culture too now, as embedded as Cranmer’s Prayer Book or the King James’ Bible.
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