Kwame Opoku gives some thoughts on Colin Renfrew’s review of James Cuno’s book.

From:
Afrikanet

Datum: 04.12.08 14:54
Kategorie: Kolumnen
Von: Dr. Kwame Opoku
COMMENTS ON LORD RENFREW’S STATEMENTS ON LOOTED ARTEFACTS
CAN WE CONDEMN CONTEMPORARY LOOTING OF ARTEFACTS WITHOUT CONDEMNING COLONIAL LOOT AND PLUNDER? COMMENTS ON LORD RENFREW’S STATEMENTS ON LOOTED ARTEFACTS

In his review of Cuno’s Who owns Antiquities?, (www.savingantiquities.org) Lord Renfrew sees as a weakness in Cuno’s argument a confusion between antiquities looted in recent times and plunder by imperial powers and declares:

“But the issues in the two cases – modern, clandestine looting, versus colonial or imperial appropriation, mainly during the nineteenth century and by the leading world powers of the day – are not the same”.
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Zahi Hawass has championed the cause of cultural property restitution in Egypt in recent years. What can other countries learn from his approach?

From:
Afrikanet

Written by Dr. Kwame Opoku
Friday, 17 October 2008
SHALL WE LEARN FROM ZAHI HAWASS ON HOW TO RECOVER STOLEN/LOOTED CULTURAL OBJECTS?

We may not all agree with Zahi Hawass in his style and manner of approach to the issue of restitution of stolen or looted artefacts but there is no denying that the famous Egyptologist, Secretary-General of the Supreme Council of Antiquities of Egypt, has been extremely effective in his tasks and knows his job. This is no mean feat in a period where some of those having the fate of millions in their hands do not seem to have mastered their jobs.
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There are Benin Bronzes in what seems like almost every one of the large museums in Europe & the US. This article tries to summarise the key issues regarding their continued retention.

From:
Afrikanet

European and US American Museums and the Benin Bronzes
Written by Dr. Kwame Opoku
Sunday, 05 October 2008
TEN ESSENTIAL POINTS ON THE CONTINUED DETENTION OF THE BENIN BRONZES BY EUROPEAN AND AMERICAN MUSEUMS

The following are some of the essential points about the Benin bronzes that the reader must know and always bear in mind when reading about the looted cultural artefacts now in European and American museums.

1. Thousands of beautiful and fine Benin art objects were stolen by the British in 1897 when they illegally invaded Benin City, executed some nobles, exiled the Oba (King) and burnt the city.
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A commentary of Kenya’s request for the return of artefacts by Kwame Opoku.

From:
Afrikanet

Kenya demands once again the restitution of Artefacts
Written by Dr. Kwame Opoku
Wednesday, 06 August 2008

As we have often emphasized in our various articles, no one intends to empty the European museums of all the African objects but there must be a selection of those the European and American museums can keep and those the African owners want back home. As the Director-General of Kenya’s National Museums has stated in the report below, we want people in Europe and America to see our artefacts but the most important ones must return home to where they belong. Is this not fair enough? In these days when museum directors and others are talking about the “heritage of mankind”, should the producers of these artefacts also not have their own share of the “heritage of mankind”? Or does that heritage belong only to those who have acquired the artefacts under dubious circumstances?
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The Benin Bronzes are spread across many museums & institutions of the west – demand for their return grows though, as more people begin to understand how many of them were acquired.

From:
Afrikanet

NEWS FROM NIGERIA ON THE RECOVERY OF THE STOLEN BENIN ARTEFACTS
Written by Dr. Kwame Opoku
Wednesday, 23 July 2008

The information below indicates that the demand for the return of the Benin artefacts which the British looted in 1897 in the infamous Punitive Expedition of 1897 is growing. This increase interest is no doubt due to the discussion on the exhibition, Benin Kings and Rituals: Court Arts from Nigeria’ now at the Art Institute of Chicago.
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Kwame Opoku in his latest piece notices the same coincidence as I did with the current burst of over-zealous publicity for the British Museum.

From:
Afrikanet

Written by Dr. Kwame Opoku
Tuesday, 15 July 2008
Panic and Panegyrics:Comments on “Songs of Praise” for the British Museum

We have had within the last few days a spate of articles, all praising in fulsome language the British Museum and its director, Neil MacGregor. One article, “Is the British Museum the greatest museum on earth” written by Damien Whitworth, appeared in the Times on 12 July.

Another sycophantic article, by Ben Macintyre in The Times of July 10, 2008, is captioned, “Let’s all have tickets to the universal museum”, arguing that “It’s pointless trying to work out who owns ancient art objects. We need to share them around the world”. A third article, by Tristram Hunt, “The British Museum is now our top attraction. If only others would shrug off their deadening ways and follow its lead”, appeared in The Observer on Sunday July 6, 2008.
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Of all the African countries, Egypt has been by far the most successful in recovering their looted artefacts (three thousand in the last three years) from abroad. By studying the way in which they have operated, it is possible for other nations to see more clearly how their own efforts in this area could be re-structured to make them more successful. It is worth bearing in mind though that whilst Egypt has had many successes, it still hasn’t had any luck in securing even short term loans of some of its most treasured artefacts such as the Rosetta Stone & the bust of Nefertiti.

From:
Afrikanet.info

Recovering stolen cultural objects – the Egyptian example
Written by Dr. Kwame Opoku
Friday, 11 July 2008
ARE THE EGYPTIANS SHOWING THE WAY TO THE REST
OF THE AFRICAN STATES
IN THE RECOVERY OF STOLEN CULTURAL OBJECTS?

From the information we have so far at our disposal, it seems the Egyptians are the most advanced among the Africans when it comes to the question of recovery of stolen or illegally exported cultural items. They seem in any case to be the best organized and the most active in pursuing this objective no matter the obstacles.

And the obstacles here are indeed great. One must contest with the long entrenched European ideology that Western Europe has a God-given right and indeed duty to collect and supervise all the cultural achievements of mankind. The concrete expression of this ideology is found in the ideology of the defendants of the so-called “universal museum”. There are also the large investments in antiquities and the powerful illicit trade in 3000 artefacts antiquities.
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James Cuno has tarred just about anyone asking for the return of artefacts as a nationalist retentionist. He argues that many of the artefacts in question were formed by different nations from those currently located in the same geographic region that are asking for the pieces to be returned. Whilst this may be true though, this makes for a fairly weak case in justifying their retention in somewhere such as New York or London, as they were clearly never produced with these locations in mind either.

Up to this point, Cuno can be seen as merely misguided in his reasoning. The question is though, whether something far more insidious is taking place in his arguments & that Cuno is himself a nationalist retentionist, who plays by a different set of rules to those that he applies to the actions of others.

From:
Afrikanet.info

IS JAMES CUNO A “NATIONALIST RETENTIONIST”?
Written by Dr. Kwame Opoku
Friday, 04 July 2008

James Cuno, Director, Art Institute of Chicago, has become known for his constant attacks on those he terms “nationalist retentionists” and who, according to him, pretend to be successors to ancient civilizations and inheritors of their cultural objects with which they have no real connections except that these objects happen to be within the territories of the present nation States.

In his recent book, Who owns Antiquity? Cuno declares: “What is the relationship between, say, modern Egypt and the antiquities that were part of the land’s Pharaonic past? The people of modern-day Cairo do not speak the language of the ancient Egyptians, do not practice their religion, do not make their art, wear their dress, eat their food, or play their music, and do not adhere to the same kind of laws or form of government the ancient Egyptians did.”(1)
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Many excuses are made by the museums of the west for the retention of artefacts. In this case, the argument is that making art works out of artefacts, particular those originating from “primitive” cultures will increase their chance of survival.

From:
Afrikanet

WOLF LEPENIES AND THE ETHNOLOGY MUSEUM, BERLIN.
Written by Dr. Kwame Opoku
Sunday, 27 April 2008
WHY DO EUROPEANS, EVEN INTELLECTUALS, HAVE DIFFICULTY IN CONTEMPLATING THE RESTITUTION OF STOLEN AFRICAN CULTURAL OBJECTS? WOLF LEPENIES AND THE ETHNOLOGY MUSEUM, BERLIN.

Universal culture can only be achieved when all cultures are able and free to make their contribution but this cannot be done when the guardians of one culture hijack the masterpieces of another culture. (Picture: Mask pwo or mwana pwo, Chokwe, Angola. Ethnology Museum, Berlin.)

In a recent article in a leading German newspaper, Abschied vom intellektuellen Kolonialismus with the title, Farewell to intellectual Colonialism; What Berlin can learn from the debate over the Musée du Quai Branly in Paris. (1) Wolf Lepenies, holder of the Peace Price of the German Book Industry and recipient of several other academic distinctions, reminded me once again of the enormous difficulties Europeans, even intellectuals, seem to experience when they deal with African problems and above all, when they consider matters in which the interests of Europeans and Africans are involved. Somehow they seem unable or unwilling to give to Africans the same consideration as they give to others.
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