British Museum Director Neil MacGregor sets out why he believes that the loan of the Parthenon Sculptures to the hermitage in St Petersburg is entirely appropriate.

As expected, it falls back on MacGregor’s old favourite reasoning – that is to say, the Universal Museum. While what MacGregor describes as Universal Museums may have existed for a long time though, you will not see any mention in the press of such a concept prior to 2002.

We must remember that these so called Universal Museums are entirely self appointed entities. Outside of the new world, almost all have their roots in the era of colonialism & empires. They never asked the permission of the other countries whose artefacts they exhibit. They can only justify it now, through being bigger than the other museums. It is an incredibly elite club & the barriers to entry (both legal & financial) are such that it would be almost important to create similar institutions today.

It is interesting that MacGregor makes much of the loan of the Cyrus Cylinder to Iran – conveniently forgetting that for years the British Museum reneged on a prior reciprocal loan agreement to the infuriation of Iran. The loan only eventually proceeded after Iran threatened to withdraw all cultural cooperation with the museum.

It is clear that the Hermitage has cooperated with the British Museum numerous times in the past, meaning that they are in the institutions good books. However, this is also the case with Greece, that has on regular occasions loaned artefacts & never made any threats to withdraw cooperation in the way that Iran did.

He ends with a justification for the choice of the Parthenon Sculptures (rather than any of the eight million or so (by their own estimation) other items in their collection). This section is where it gets particularly hazy, with the rationale essentially boiling down to the fact that Pericles (under whose instruction the Parthenon was built) was a great statesman who understood the value of being seen as an ambassador abroad. From this vagueness, he jumps straight onto the presumption that “Pericles would applaud the journey of Ilissos to Russia”.

Certainly, there is some slight value to this justification, but the same could be said of many other items in the British Museum’s collection. And if this is seen as a valid reasoning behind a loan, then surely the overwhelming moral & contextual argument of unification presented by Greece presents a far more compelling case?

Part of the Parthenon Marbles, the British Museum plans to loan the river-god Ilissos to the Hermitage in St Petersburg

From:
British Museum

December 5, 2014 • 12:15 am
Loan of a Parthenon sculpture to the Hermitage: a marble ambassador of a European ideal
Neil MacGregor, Director, British Museum

The British Museum is a museum of the world, for the world and nothing demonstrates this more than the loan of a Parthenon sculpture to the State Hermitage Museum in St Petersburg to celebrate its 250th anniversary.

The British Museum opened its doors in 1759, just five years before the Hermitage. Sisters, almost twins, they are the first great museums of the European Enlightenment. But they were never just about Europe. The Trustees of the British Museum were set up by Parliament to hold their collection to benefit not only the citizens of Great Britain, but ‘all studious and curious persons’ everywhere. The Museum today is the most generous lender in the world, sending great Assyrian objects to China, Egyptian objects to India and Iranian objects to the United States – making a reality of the Enlightenment ideal that the greatest things in the world should be seen and studied, shared and enjoyed by as many people in as many countries as possible.
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There are so many things wrong with this story that it is hard to know where to start. It seems that MacGregor is absolutely intent in snubbing Greece at all costs, to ingratiate the other so called Universal Museums of the world.

Grumpy art Historian has already written a good piece highlighting some of the many anachronisms with this approach.

It seems that the British Museum is currently more willing to lend artefacts to countries that regularly endorse the actions of terrorist groups (Iran) and countries that directly support rebel groups who blow up civilian airliners (Russia) than it is to lend to Greece.

In the past, Greece has made much of the benefits of its approach that involves quiet diplomacy to try & resolve the issue, but as time goes on, it becomes clear that this is not really moving things forward at all. There do not appear to be any rewards for good behaviour in this game.

I imagine that Britain’s & Russia’s museums will get on quite well together, afterall, Russia also has large amounts of disputed artworks, acquired during a variety of different means.

Part of the Parthenon Marbles, the British Museum plans to loan the river-god Ilissos to the Hermitage in St Petersburg

From:
Guardian

Parthenon marbles loaned to Russian museum
Chris Johnston
Friday 5 December 2014 00.55 GMT

Part of the Parthenon marbles have been allowed to leave Britain for the first time through a loan of a sculpture to a Russian museum.

The headless statue of a Greek river-god, Ilissos, will go on display in the State Hermitage Museum in St Petersburg on Friday to help celebrate the institution’s 250th anniversary.
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David Hill, Chair of the International Association for the Reunification of the Parthenon Sculptures, has written to the British Prime Minister, David Cameron, urging him to accept the UNESCO offer for mediation on the Parthenon Sculptures issue.

From:
International Association for the Reunification of the Parthenon Sculptures

The Rt. Hon David Cameron MP
Prime Minister
70 Whitehall
London UK
SW1A 2AS

Dear Prime Minister

I am writing to you as Chairman of the International Association for the Reunification of the Parthenon Sculptures to urge the British Government and the British Museum to agree to a renewed offer by UNESCO to mediate the issue of the Parthenon Sculptures currently held in the British Museum.

The International Association for the Reunification of the Parthenon Sculptures has volunteer committees in sixteen countries that are dedicated to the return of the Parthenon Sculptures from London to be reunited with the other surviving sculptures in Athens. (www.parthenoninternational.org)
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New voting booths have been installed in Athens airport, to let departing visitors give their opinion on whether or not the Parthenon Sculptures should be returned.

This is an interesting approach, as the bulk of tourists passing through the airport will have visited both the Acropolis & the Acropolis Museum, allowing them to make a fairly informed judgement about whether the Acropolis Museum would be the most suitable location for the display of the sculptures.

Interactive voting screens at Athens Airport

From:
Agence France Presse

Greece reach out to tourists to help bring Elgin Marbles back
Published: November 20, 2014 08:30 AM

ATHENS, Nov 20 — The Greek government is asking tourists at Athens airport to join the notorious debate over the return of the Elgin Marbles to Greece from London.

Faced with a picture of the famed Parthenon and its marble statues on an interactive screen, travellers are asked to reply “yes” or “no” to the question: “Do you support the return of the Parthenon marbles?”.
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I have been aware of this letter for quite some time, but due to the fact that most of the articles I post are from current news sources, it has not been mentioned on this site before.

Many claim that at time of the removal of the Marbles Elgin was merely doing the same as many others & that it was not called into question. There are various things that suggest this is not the case, but the argument is still pushed as fact by many supporters of retention of the sculptures.

A letter from Robert Adair (who was in charge of British affairs in Constantinople in 1809 – 1810) clearly in a response to a request from Lord Elgin. It appears that Elgin had asked Adair for a letter to help to bolster his claim for the Marbles, although as no copy of this request exists, it is hard to know exactly what the request was.

Adair’s reply to Elgin was clear – “that the Porte absolutely denied your having any property in those marbles. By this expression I understood the Porte to mean that the persons who had sold the marbles to your Lordship had no right so to dispose of them.”

From this wording, it seems fairly clear that to Adair at least (and he was a senior diplomat on the ground in the country that was supposed to have permitted Elgin to remove the sculptures), that Elgin had absolutely no legal entitlement to the sculptures whatsoever.

You can read a much more in-depth analysis of this letter, along with photos of the original on Theodore Theodorou’s website.

Below is the full text of the letter.

From:
AdairToElgin.com

July 31st 1811

My Lord

In answer to your Lordship’s enquiry respecting the marbles collected by your Lordship at Athens, and for leave to transmit which to this country I was directed by the Sec(retary) of State for foreign affairs to apply to the Turkish government, I have to inform your Lordship that Mr Pisani more than once assured me that the Porte absolutely denied your having any property in those marbles. By this expression I understood the Porte to mean that the persons who had sold the marbles to your Lordship had no right so to dispose of them.

At the same time I beg leave to add that this communication was not made to me in any formal conference with the Turkish ministers.

I have the honour to be,
my Lord,
your Lordship’s most obed(ien)t
and humble serv(an)t
R. Adair

More coverage of the Promakhos movie which is now scheduled to open in Greek cinemas from November 27th onwards.

Promotional image for the Promakhos movie

from:
Kathimerini (English Edition)

Monday November 24, 2014
New film, ‘Promakhos,’ makes case for return of Parthenon Marbles

Two lawyers fight for the return of the Parthenon Marbles from the British Museum to Greece in a film produced by Greek-American brothers Coerte and John Voorhees, due to open at theaters on Thursday, November 27.

The brothers were in the Greek capital last week to promote “Promakhos,” which they have also written and directed, and spoke to the press about the project and what they hope it can achieve. John and Coerte are the sons of a US-based lawyer who has been an active campaigner for the return of the Parthenon Marbles to Athens. Coerte studied history and classics at Georgetown University. “Promakhos” is their first film.
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The New Acropolis Museum remains the most popular museum in Greece, with 158,581 visitors during the period of measurement – an increase of 36.9% on the same period the previous year.

These figures are related to the Euro zone financial crisis on two levels. Firstly, as the Greek economy is gradually showing some signs of recovery, people are starting to think once again that it is a place worth visiting, rather than fearing that their holiday will be ruined by strikes.

At the same time, the economies of other countries in Europe are also starting to recover, meaning that people are taking weekend city breaks & trips abroad generally more frequently than they were over the last few years.

Acropolis Museum

From:
Greek Reporter

Significant Increase in Visitors and Revenue at Greek Museums and Archaeological Sites
by Aggelos Skordas
Nov 12, 2014

A significant increase exceeding 20% in the attendance as well as the revenue of museums and archaeological sites across Greece in the first seven months of 2014, documented the Hellenic Statistical Authority (ELSTAT).

ELSTAT data showed that 22.1% more people visited museums during the January-July period, while revenue increased by 28%. At the same time, the archaeological sites across the country saw a visitors’ increase of 22.9% compared to the previous period while revenue increased by 16.1%. It is worth noting that solely on July, 29.8% more people visited museums and 20.2% archaeological sites. During that month, revenue was increased by 33.4% and 13.8% at museums and archaeological sites respectively.
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Following Kwame Opoku’s reponse to British Museum Director Neil MacGregor’s recent comments on the Parthenon Marbles, the Greek Ministry of Culture have also forwarded me their own response, highlighting the many inaccuracies & inconsistencies in MacGregor’s interview.

Parthenon Marbles in British Museum

From:
Greek Ministry of Culture (by email)

Response to comments made by Neil MacGregor in an interview in the Times on 7th November

1. UNESCO, which has invited the Greek and the British Governments to take part in a mediation process to resolve the issue, is an intergovernmental organization. However, the Trustees of the British Museum are not part of the British government. It is the Trustees and not the Government that own the great cultural collections of the country.

UNESCO is indeed an intergovernmental organization. It is hard to believe that a Government would discuss an issue it does not have competence on. It is hard to believe that if there were political will from the UK for the return of the Marbles to Greece the BM would resist this will. Negotiations conducted all those years with the good services of UNESCO were between the two States (Greece and the UK). Yet, a BM representative was always there. In any case the links at all levels between the BM and the UK Government are well known. Returns have already been effected in Britain on the basis of changes in the law such as the enactment of the Human Tissue Act 2004. This Act enabled the return of human remains located in UK museum collections (under the same status as the one applying to the Marbles). Those were unethically removed from Australian Aboriginals, New Zealand Maori and Native Americans and were returned to their countries of origin. In this light persistence in formalities can only be used as an evasion of the real issue.
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The heightened interest in the Parthenon Marbles following the visit by a team of lawyers to Athens has prompted many recent articles on the subject.

Here, Vicky Pryce & Dominic Selwood argue the cases on opposite sides of the restitution debate.

Remember to vote in the poll on the website at the top of the original article.

Part of the Parthenon frieze in the British Museum

From:
Prospect

Duel: should we return the Elgin marbles?
Did Lord Elgin liberate or steal these priceless historic artefacts? Our panellists battle it out
by Vicky Pryce, Dominic Selwood / November 13, 2014
Published in December 2014 issue of Prospect Magazine

About authors

Vicky Pryce (Yes)
Vicky Pryce is a Greek economist and former joint head of the UK’s Government Economic Service

Dominic Selwood (No)
Dominic Selwood is a historian and barrister

Yes
At the beginning of the 19th century, Thomas Bruce, Lord Elgin, was the British Ambassador to the Ottoman Empire, which occupied Greece. He entered the Parthenon in Athens and documented the sculptures, making moulds and casts. He bribed Turkish officials to allow him to engage in daily excavations before removing a large part of the marbles to Britain. Bribing occupying powers to purloin national treasures is not the sort of behaviour usually deemed worthy of a British Ambassador.

The looting that happened during the Second World War has, on the whole, been made good. No one accepts the right of those who occupied half of Europe to walk off with the revered relics of those subjugated nations in the 20th century. So why was it acceptable to do so in the 19th century?
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Neil MacGregor’s comments earlier this week about the Parthenon Marbles and why he believed that they should remain in his museum.

Parthenon Marbles in British Museum

From:
Modern Ghana

Feature Article | 14 November 2014 Last updated at 12:28 CET
British Museum Director Defends Once More Retention Of Parthenon Marbles
By Kwame Opoku, Dr.

“Yes. It’s not even a Greek monument. Many other Greek cities and islands protested bitterly about the money taken from them to build this in Athens.”— Neil MacGregor on the Parthenon Marbles.

On reading the recent statements of Neil MacGregor, director of the British Museum, regarding the restitution of the Parthenon Marbles, I had to remind myself constantly that I was not reading an old article but a fresh report of an interview with Richard Morrison, in the British newspaper, the Times.

The director of the British Museum has not changed, improved or modified his position on the issues. (1) He is singing the same song as James Cuno even though in a different key. (2) We shall spare the reader the time and effort of going through all the untenable British arguments which have been discussed elsewhere. (3)
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Reading some of this article feels a bit like history repeating itself. Back in late 2002, when Evangelos Venizelos was Culture Minister, he presented the UK with a summary of the limitations of Greece’s demands for the Marbles, along with what they might expect to receive in return. In effect, what he came up with was a win-win situation, although the British Museum refused to recognise it as such.

Many changes of government later, after being finance minister during possibly the toughest of times during the unravelling of the Greek debt crisis, Venizelos is now Deputy Prime Minister in the current coalition government. He has take the opportunity of announcing loans of artefacts to an exhibition in Canada, as an opportunity to re-iterate these demands. This is great news, as for many years, there was no clear offer on the table & there was much speculation in the absence of a new offer, as to whether the old one was still valid. What Venizelos describes here sounds remarkable similar – if anything more flexible (perpetual loan, rather than a series of separate short term loans).

As a separate point, in the past, I have highlighted that Greece has never really withdrawn cooperation from Britain to put pressure on them in the way that other countries (notably Iran) have tried to, to secure artefact returns. From what Venizelos describes though, it seems that the deal with Canada could be the evidence of a similar sort of strategy. Greece will not stop cooperating with Britain – but it will offer greater levels of cooperation to other countries wanting to organise temporary exhibitions etc.

PASOK leader Evangelos Venizelos

From:
Ottawa Citizen

Greece hopes exhibit at Museum of History will help free Elgin Marbles from Britain
Don Butler
Published on: November 3, 2014Last Updated: November 3, 2014 1:30 PM EST

ATHENS • Greece hopes a blockbuster exhibit coming to the Canadian Museum of History next year will boost its argument for repatriating the Elgin Marbles from the British Museum, foreign minister Evangelos Venizelos said Monday.

In an act the Greeks have long characterized as looting, British diplomat Lord Elgin removed about half of the surviving classical Greek sculptures from the Parthenon in Athens between 1801 and 1812 and shipped them to Britain.

The British government purchased the artifacts in 1816 and passed them to the British Museum in London, where they remain on display to this day.

In a meeting with Canadian journalists and officials from the Canadian Museum of History, Venizelos was asked if Greece’s willingness to allow more than 500 rare artifacts to travel to Canada and the United States was partly a tactic to ramp up pressure on the British to return the long-sought sculptures.
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In the coverage of the visit to Greece by a team of Lawyers, much has been made of the presence of one particular individual on the team. This person is of course Amal Clooney, previously known as Amal Alamudddin. While the amount of additional publicity she created for the issue is amazing, the interpretation of her presence and the level of the questions asked by many of the newspapers is somewhat lacking.

Some stories claim that she is there to rescue the Marbles for Greece (with the implication that it would be done singlehandedly). Other stories take the opposite line & claim that she is only there because of her celebrity status. This claim is a blatant untruth based on nothing more than spurious conjecture, as she was in fact involved with research into this case since well before she became associated with George Clooney.

Still other papers criticise her (& often her husband too) for having opinions – as though when one becomes famous their opinions cease to have any basis. Unsurprisingly to many, these are the same papers that spend the rest of their time focusing on celebrities, speculating on their every move & reflecting on their choice of outfit every time they leave the house.

Amal Alamuddin & Geoffrey Robertson

From:
Independent

Amal Alamuddin calls for the return of the Elgin Marbles from Britain: ‘Injustice has persisted for too long’
The human rights barrister said Greece has ‘just cause’ to wish for the repatriation of the artifacts
Wednesday 15 October 2014

Amal Alamuddin – who recently changed her name to Amal Clooney following her marriage – today spoke of the “injustice” that the Elgin Marbles have not yet been returned from Britain to Greece.

The human rights barrister has been enlisted to advise the Greek government on the issue.
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