The BBC’s series – A history of the world in 100 objects covered various artefacts whose ownership was disputed, many people aren’t happy with the way that this fact was only given cursory coverage, focussing on the artefact rather than its history.

From:
Modern Ghana

An Akan drum and the British Museum’s history of the world
Columnist: Kofi Amenyo

So it is true that human beings and human culture began in Africa, eh? Homo sapiens evolved in Africa at least 150,000 years ago. The fact was brought home to us again when the director of the British Museum (BM), Neil MacGregor, in collaboration with BBC, selected 100 items from the museum’s vast collection to tell the history of the world in a hundred 15-minute programmes on Radio 4.

Human life started in Black Africa – specifically in present day Tanzania. When the narrator tells us that “we all have Africa in our DNA” one feels proud to be African. Two items at the beginning of the series (2 and 3) were from the East African Rift Valley: the Olduvai Stone Chopper and the Olduvai Handaxe. Both have the distinction of being the oldest objects in the BM. They are 1.8 million years old!
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As mentioned previously, Neil MacGregor’s series, A history of the world in 100 objects has now finished and has doubtlessly been more successful than the BBC ever imagined it would be. It has however provided a colossal platform for Neil MacGregor (and thus the British Museum’s) viewpoint.

Mary Beard argues here that the series manages to “Forget the idea of imperialist looting or acquisitiveness”, but I’m wondering whether this is not more a case of wishful thinking by the British Museum that people would forget it, as the reality is that for many people (mostly located outside the UK & not necessarily Radio 4 or World Service” listeners), the imperialist looting which is perpetuated today within the British Museum is a continuing source of anguish.

From:
Guardian

A History of the World in 100 Objects by Neil MacGregor – review
Brilliant on radio, Neil MacGregor’s 100 objects also make a marvellous book, says Mary Beard
Mary Beard
The Guardian, Saturday 13 November 2010

Chapter 33 of Neil MacGregor’s marvellous book-of-the-radio-series is about the Rosetta stone. This lump of granite from Egypt, “about the size of one of those large suitcases you see people trundling around on wheels at airports”, is, as he frankly admits, “decidedly dull to look at”. It earns its place in A History of the World in 100 Objects because in the 19th century the equally dull text – on tax breaks for priests, inscribed upon it, in three different languages (Greek, demotic Egyptian and hieroglyphs) – became the key to decoding the hieroglyphic script of the ancient pharaohs.

But, more than that, the stone also has a powerful modern history of its own. It was fought over by French and British troops at the end of the Napoleonic wars, and finally taken to London. MacGregor is one of the few to point out that it is actually inscribed in four, not three, languages: on its side, we can still read, in English, “Captured in Egypt by the British Army in 1801.”
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Following his earlier article, Tom Flynn was invited to contribute to a discussion about Radio 4’s collaboration with the British Museum – A history of the world in 100 objects. Unfortunately he was not able to attend, so the actual points he was making about the series were lost in an abridged quote which whole issue that he has with the series.

From:
ArtKnows

Tuesday, October 26, 2010
Banging the drum for the BBC

I’m running the risk of sounding like a stuck record, but that’s better than being accused of munching on sour grapes, which is what a guest on BBC Radio Four’s Making History programme has just done with regard to my criticism of the British Museum’s ‘History of the World in 100 Objects’ series.

Last Friday I received an email from the Beeb asking if I’d like to contribute to a discussion about whether the ‘100 Objects’ project had been a success. Sadly I had to decline as I had a teaching commitment that morning.
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Neil MacGregor’s immense Radio 4 series on the History of the World in 100 Objects has now finished & the book is available. What is interesting about the series though is how easily people were able to create a mental picture of the artefacts in question through MacGregor’s descriptions. In many ways a series that one would have expected to be on television because of its heavily visual aspect, in fact worked equally well on radio.

This fact (that you not only didn’t need to be there – nor even see the artefacts) at the same time could arguably undermine the British Museum’s on many issues. The museum would rather casts of the Parthenon Sculptures to Greece than return the real thing – yet at the same time, it is becoming clear that actually being there with the real version of the sculptures isn’t perhaps as necessary to their understanding as the museum wants it to be.

From:
Daily Telegraph

A History of the World in 100 Objects by Neil MacGregor: review
By John Adamson
Published: 6:00AM BST 24 Oct 2010

The series A History of the World in 100 Objects shouldn’t have worked on radio but did, triumphantly. John Adamson wonders how Neil MacGregor’s world history will fare on the page

By most rational calculations, the original idea behind this enterprise was entirely mad. Attempting to write a history of the world, in any guise, is usually clear evidence of megalomania. Organising it, not as broad chapters on periods or themes, but as a series of 100 short essays about physical objects would seem to make the undertaking impossible from the outset. Deciding to deliver those essays through the one medium guaranteed to render the subjects of these essays wholly invisible – radio – would seem to move from the impossible to the perverse.
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Anyone who listens to Radio Four in the UK (& many who don’t) will have found it hard to avoid Neil MacGregor’s regular appearances on the radio to tell his version of the history of the world in one hundred objects. The story he tells though is often very much the story that the British Museum wants people to hear – in cases where there are questions over the ownership of the object in question, these are glossed over, to focus on other aspects that are deemed to be more interesting. Whilst many have eulogised about the power of this series along MacGregor’s excellent ability to create an image of the object through his narration, transcending the limitations of radio, others are not entirely convinced.

From:
Artknows

Tuesday, January 12, 2010
A History of the World in Looted Objects

The most remarkable thing about the British Museum’s forthcoming collaboration with the BBC — A History of the World in 100 Objects — is the almost total lack of critical response to the project from any quarter save for a few lonely voices of indignation echoing from the African subcontinent.

Instead we’ve witnessed a nauseating media hagiography of British Museum director Neil MacGregor in which he single-handedly educates the world from the comfort of his beautiful Bloomsbury office. We hear of “Saint Neil”, a “suave and smooth-talking Scot”, with a “lilting highland brogue”, a “skilled diplomat” with “infectious schoolboy enthusiasm”, a “natural storyteller” and “the most fortunate man alive.”
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Scottish MP Angus MacNeil is annoyed about the British Museum’s depiction of the Lewis Chessmen as Norwegian with no mention of the fact that they were found in Scotland before ending up in the British Museum.

From:
The Times

February 24, 2010
MPs angered by ‘Norwegian’ Chessmen

The British Museum has been accused of “airbrushing” history after a poster campaign claimed the world famous Lewis Chessmen were from Norway, and failed to mention any connection to Scotland at all.

Angus MacNeil, the Nationalist MP for the Western Isles, wants the posters removed or the reference to Norway replaced by Lewis. Mr MacNeil, who has raised the issue at Westminster, described the promotional campaign as a “total cheek”.
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Those living in the UK can not fail to have noticed the BBC’s ongoing series – the history of the world in one hundred objects, organised by British Museum director Neil MacGregor. This series due to run for much off 2010, promises to perpetuate his personal world view of the Universal Museum, while sidestepping the true nature of the debates surrounding many of the artefacts in his institution. There is an issue at stake here of how vast a mouthpiece the BBC has given him to expound his own views, without others being given a clear, proportional right of reply.

From:
Modern Ghana

A HISTORY OF THE WORLD WITH 100 LOOTED OBJECTS OF OTHERS: GLOBAL INTOXICATION?
By Kwame Opoku, Dr.

It is perhaps indicative of the cultural climate of our times that the British Museum and the BBC could announce a programme with a pretentious title such as “A History of the World in 100 Objects”. (2) A pretence to serving the whole world, a title which indicates a wider view but hides in fact the reality of frantic efforts to preserve the interests of a few in the guise of the so-called “universal museums” which have come under some heavy criticisms in recent years. The project appears to be aimed at diverting attention from the fact that the tide of history is moving against the illegitimate detention of the cultural objects of others. It is aimed at impressing the masses about the alleged indispensable role of the major museums and gathering support for their continuing possession that is tainted with illegality and illegitimacy. In the process, public interest for the museum would be stimulated and information about the objects as considered necessary would be produced.

The last few years have seen major Western museums being criticised for purchasing looted objects. Leading American museums and universities have been forced to return to Italy looted artefacts that had been bought by the museums, knowing full well that the objects could only have been looted. Indeed, an American curator is in jail in Italy, waiting for her trial for criminal offences in connection with acquisition of Italian artefacts for her museum in the USA. Moreover, Egypt has renewed its demands for the return of the Rosetta Stone, the bust of Nefertiti and other items that have been in major Western museums for several decades. The Greeks have constantly been reclaiming the return of the Parthenon/Elgin Marbles and the completion of the magnificent New Acropolis Museum has exposed the hollow British arguments for retaining the marbles. The British public has overwhelmingly voted in favour of returning the Parthenon/Elgin Marbles to Athens whenever a poll was made. We should also remember that the Nigerians who have never forgotten the brutal invasion of Benin in 1897 are seeking the return of some of the 5000 objects looted by the British troops in their bloody aggression against a kingdom that resisted British imperialist expansion and hegemonial endeavours.
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