Kwame Opoku gives his analysis on the British Museum and British Government’s rejection of mediation through UNESCO to resolve the Parthenon Marbles dispute.

A metope from the Parthenon Sculptures, currently in the British Museum

From:
Kwame Opoku (by email)

BRITISH GOVERNMENT AND BRITISH MUSEUM REJECT GREEK REQUEST FOR UNESCO MEDIATION ON THE PARTHENON MARBLES.

Very few readers will be surprised by the negative response of the British Museum and the British Government to the Greek request for UNESCO mediation over the Parthenon Marbles in the British Museum.(1) The real surprise is that it took such  a long time, from 9 August 2913 to 26 March 2015 to send the British response. We used to think that a prompt reply or a response within a reasonable period was the hallmark of politeness.

The negative response consists of two separate letters to UNESCO, one from the British Government and the other from the British Museum. Though both letters conveyed a negative reply, it appears better, for clarity to discuss them separately. We will also see clearly the division of labour between the two British institutions that are united in the final objective but adopt different paths and style.
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James Cuno has in the past regularly staked his claim as one of the most hardline retentionists in the US museums world.

In his latest missive to the New York Times letters page, he tries to argue that many of the current problems with looting are actually the fault of UNESCO conventions on cultural property. His line of reasoning is that cultural property laws keep the artefacts in their country of origin – thereby making it easier for other factions within the country to seize / destroy them. There are too many flaws to this argument for me to list. Fortunately Kwame Opoku has taken the time to write a far more comprehensive dis-assembly of Cuno’s arguments than I would have managed.

Isis militants attack ancient artifacts with sledgehammers in the Ninevah Museum in Mosul, Iraq.

From:
Kwame Opoku (by email)

Does Dr Cuno really believe what he writes?

After my last article, I swore not to comment anymore on Dr.Cuno’s statements in order to avoid any impression that I was unduly concentrating on the opinions of one scholar. (1) However, it seems the U.S. American scholar is never tired of presenting views that most critics would consider patently wrong. Could we just keep quiet when a most influential scholar expresses an opinion that is obviously wrong? In his latest letter to the editor of the New York Times, 11 March,2015,James Cuno, President and Chief Executive of the J. Paul Getty trust, Los Angeles declares

”The recent attacks on the ancient cities of Nimrud and Hatra in Iraq underscore a tragic reality. The United Nations Educational, Scientific and Cultural Organization encourages — and provides an institutional instrument for — the retention of antiquities within the borders of the modern state that claims them. That state, very sadly, also has the authority to sell them on the illegal market, damage them or destroy them.
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Kwame Opoku has written an interesting response to Paul Mason’s recent article suggesting that virtual reality and 3D printing could be a solution to the Parthenon Marbles problem.

Parthenon Marbles in British Museum

From:
Kwame Opoku (by email)

CAN MODERN TECHNOLOGY HELP RESOLVE DISPUTES ON RESTITUTION OF CULTURAL ARTEFACTS?
Kwame Opoku
20 February 2015

There is no doubt that modern technology can contribute a great deal to arts and education generally in spreading knowledge about the cultures of the world. For example, a child in Nigeria can learn a lot about Africa if she has access to Internet, IPhone or IPad. She can learn about African History, the drinking habits of the English, German family relations, Ghanaian Music and Dance. She could also learn about Yoruba cosmology, costumes and sculpture. But it still remains to be established whether modern technology could help resolve thorny problems of restitution of cultural artefacts.

Paul Mason has in an article in the Guardian, ”Let’s end the row over the Parthenon marbles – with a new kind of museum” has suggested that technologies such as virtual reality and 3D printing could make the physical location of ancient artefacts less important:
“However, the rise of digital technology should allow us to imagine a new kind of museum altogether. The interactive audio guides and digital reconstructions found in some museums should be just the beginning. It is now possible to extend the museum into virtual space so that exhibits become alive, with their own context and complexity. Hard as it is when you are managing a business based on chunks of stone and gold, we should challenge museum curators to think of their primary material as information.”
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Kwame Opoku response here to the latest actions taken by the British Museum – sending one of the Parthenon Sculptures on loan to the Hermitage.

He makes some very good points. MacGregor talks about “cultural diplomacy”, but the method by which he practises it is likely to create just as much bad as it does good. What is the benefit of ingratiating yourself to one institution with whom you already have a close working relationship, if at the same time you cause deep anger and resentment to an entire country, which has regularly worked with and supported your institution in the past?

For reasons that still confound me, MacGregor believes that the Parthenon Sculpture was the most appropriate item to lend. How it was somehow more appropriate in this situation not to lend either a Russian, or British artefacts. Had they not been snubbed in such a peculiar way, I’m sure that Greece might previously have considered loaning Ancient Greek, or perhaps Orthodox Icons (showing the common heritage of Orthodox Christianity that the countries share) to Russia.

Greece has in the past made every effort to be cooperative with the British Museum. Even in the letter sent to them refusing a loan of the Marbles, the British Museum acknowledges this. Clearly cooperation counts for little in the game that MacGregor is playing and it is time for Greece to re-think their strategy.

Part of the Parthenon Marbles, the British Museum plans to loan the river-god Ilissos to the Hermitage in St Petersburg

From:
Kwame Opoku (by email)

Arrogance, duplicity and defiance with no end: British Museum loans Parthenon Marble to Russia
“Speaking to BBC Radio 4’s Today programme on Friday morning, MacGregor said he hoped the Greek government would be delighted that the sculpture would now be on display to a new audience”.

As if to reinforce its defiance against the will of the British people and the vast majority of States, the UNESCO, United Nations and all those who have urged that the British Museum return the Parthenon/Elgin Marbles to Greece, the venerable museum that is known to hoard thousands of looted artefacts of others, has sent one of the Parthenon Marbles to Russia on loan for an exhibition from 6 December 2014 until 18 January 2015. (1)

The headless statue of a Greek river god will be displayed in the State Hermitage Museum in St. Petersburg as part of the celebrations for the institution’s 250th anniversary. Though the Director of the Museum and the Board of Trustees are delighted with the loan, they have not disclosed the terms of the arrangement with Russia.
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Neil MacGregor’s comments earlier this week about the Parthenon Marbles and why he believed that they should remain in his museum.

Parthenon Marbles in British Museum

From:
Modern Ghana

Feature Article | 14 November 2014 Last updated at 12:28 CET
British Museum Director Defends Once More Retention Of Parthenon Marbles
By Kwame Opoku, Dr.

“Yes. It’s not even a Greek monument. Many other Greek cities and islands protested bitterly about the money taken from them to build this in Athens.”— Neil MacGregor on the Parthenon Marbles.

On reading the recent statements of Neil MacGregor, director of the British Museum, regarding the restitution of the Parthenon Marbles, I had to remind myself constantly that I was not reading an old article but a fresh report of an interview with Richard Morrison, in the British newspaper, the Times.

The director of the British Museum has not changed, improved or modified his position on the issues. (1) He is singing the same song as James Cuno even though in a different key. (2) We shall spare the reader the time and effort of going through all the untenable British arguments which have been discussed elsewhere. (3)
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James Cuno will be a familiar figure to long time readers of this blog. Representing the anti-restitution side of the museum establishment in the USA, he has been one of the most outspoken critics of the return of artefacts. At times in recent years, it has seemed as though his stance has been mellowing, but his latest article shows that this is clearly not the case.

Following James Cuno’s article, is a critique of it by Dr Kwame Opoku – who is amongst other things a long standing detractor of Cuno’s Encyclopaedic Museum theory.

James Cuno, President and CEO of the J. Paul Getty Trust

From:
Foreign Affairs

Culture War
The Case Against Repatriating Museum Artifacts

By James Cuno
From our November/December 2014 Issue

In December 2007, the Italian government opened an exhibition in Rome of 69 artifacts that four major U.S. museums had agreed to return to Italy on the grounds that they had been illegally excavated and exported from the country. Leading nearly 200 journalists through the exhibition, Francesco Rutelli, Italy’s then cultural minister, proclaimed, “The odyssey of these objects, which started with their brutal removal from the bowels of the earth, didn’t end on the shelf of some American museum. With nostalgia, they have returned. These beautiful pieces have reconquered their souls.” Rutelli was not just anthropomorphizing ancient artifacts by giving them souls. By insisting that they were the property of Italy and important to its national identity, he was also giving them citizenship.

Rutelli has hardly been the only government official to insist that artifacts belong to the places from which they originally came. In 2011, the German government agreed to return to Turkey a 3,000-year-old sphinx that German archaeologists had excavated from central Anatolia in the early twentieth century. Afterward, the Turkish minister of culture, Ertugrul Gunay, declared that “each and every antiquity in any part of the world should eventually go back to its homeland.”
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Prompted by the recent articles on China’s attempts to buy back disputed treasures, Kwame Opoku looks at whether or not this approach could ever work for other countries, and the various issues that it raises.

Bronzes looted from the Summer Palace during the Opium Wars

From:
Eurasia Review

China’s Purchase Of Chinese Looted Artifacts: An Example For Other States? – OpEd
March 24, 2014
By Kwame Opoku

‘One day two bandits entered the Summer Palace. One plundered, the other burned. Victory can be a thieving woman, or so it seems. The devastation of the Summer Palace was accomplished by the two victors acting jointly. Mixed up in all this is the name of Elgin, which inevitably calls to mind the Parthenon. What was done to the Parthenon was done to the Summer Palace, more thoroughly and better, so that nothing of it should be left. All the treasures of all our cathedrals put together could not equal this formidable and splendid museum of the Orient. It contained not only masterpieces of art, but masses of jewellery. What a great exploit, what a windfall! One of the two victors filled his pockets; when the other saw this he filled his coffers. And back they came to Europe, arm in arm, laughing away. Such is the story of the two bandits. Before history, one of the two bandits will be called France; the other will be called England’. — Victor Hugo. (1)

These sculptures of a rat head and a rabbit head were among the objects looted in 1860 when French and British soldiers under the command of Lord Elgin sacked the imperial palace in Beijing. The eighth Lord Elgin was the son of the seventh Lord Elgin, who removed the Parthenon Marbles from Athens. These two sculptures have now been returned to China. (2)
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Kwame Opoku has forwarded me information about proposals (supported by various organisations in a number of countries) for an International Day for Reparations Related to Colonization.

Regular readers of this website will know that many of the cases discussed here, such as the Benin Bronzes, would fall into this category.

If you would like further information about this, please contact Louis-Georges Tin, the Chairman of the CRAN (Council Representing Black Organisations in France). If you would like to get in touch, please let me know & I can provide you with further contact details.

From:
Kwame Opoku (by email)

Call for the International Day for Reparations Related to Colonization

On October 12, 1492, Christopher Columbus set foot on the so called “New World”,
ushering in a cycle of occupation, violence, genocide and slavery: this was the beginning
of colonization.

Colonization is a global phenomenon: there is hardly a country in the world that has not
been colonized, a colonizer, or both, such as the United States. Colonization is one of the
phenomena that has most disrupted humanity. It has left a deep and lasting impression on
all continents and the consequences of this are
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Meetings have been held in Nigeria, between representatives of the government & from various institutions abroad, that hold disputed Nigerian artefacts. The aim of this is to determine some way forward to resolving the issue. For an opinion on the viability of this, the second article I have reposted gives an alternative perspective to the official government line to the media.

From:
The Guardian (Nigeria)

Amid hope of restitution, Nigeria hosts foreign museums
Friday, 15 February 2013 00:00 By Tajudeen Sowole

AS Nigeria hosts some representatives of holders of the country’s looted cultural objects as part of efforts towards the return of the controversial artefatcs, the country’s dialogue or diplomatic approach is once again on the spot.

Scheduled to hold next week, significantly, in Benin, Edo State, where the largest looting of Africa’s cultural objects took place in 1897, the meeting would be the third of its kind between the National Commission for Museums and Monuments (NCMM) and some museums in Europe.
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Boston’s Musuem of Fine Arts has recently acquired an assortment of artefacts that were looted during the Benin massacre in 1897. Now, Nigeria’s National Commission for Museums and Monuments is demanding their return.

From:
Huffington Post

Boston’s Museum Of Fine Arts Urged To Return Looted Artifacts To Nigeria
Posted: 07/20/2012 1:56 pm Updated: 07/20/2012 1:56 pm

The National Commission for Museums and Monuments, the governmental body in Nigeria that regulates the nation’s museum systems, is demanding the return of 32 artifacts recently acquired by the Museum of Fine Art in Boston. Consisting of various bronze and ivory sculptures looted during the Benin Massacre of 1897, the Director-General of the commission, Yusuf Abdallah Usman, states that the pieces were illegally taken by the British Expedition as spoils of war.

The MFA in Boston acquired the pieces last month as a gift from New York banker and collector Robert Owen Lehman, who purchased the Benin pieces in the 1950s and 1970s. But the pieces were originally looted by British soldiers in the late 1890s, following the Benin massacre of 1897. In a statement made by Usman, the commission stated: “Without mincing words, these artworks are heirlooms of the great people of the Benin Kingdom and Nigeria generally. They form part of the history of the people. The gap created by this senseless exploitation is causing our people, untold anguish, discomfort and disillusionment.”
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Kwame Opoku looks at the reaction of Nigeria to the recent donation of looted Benin artefacts to Boston’s Museum of Fine Arts.

From:
Ligali

Wed 18 July 2012
Opinion: What can be done to recover African artefacts?
Opinion:Kwame Opoku (Dr) reflects on Nigeria’s reaction to the donation of looted Benin artefacts to Museum of Fine Arts, Boston.
Submitted By: Kwame Opoku

“The exhibition is showcasing some of the works that made Benin (Nigeria) famous. It once again, reminds the world of a civilization truncated by the imperial forces of the colonialist. The works on show at this exhibition are some of the 3000 odd pieces of bronze and ivory works forcibly removed from my great grandfather’s palace by some Britons who invaded Benin in 1897. The British kept some of the loot for themselves and sold the rest to European and American buyers. These works now adorn public museums and private collector’s galleries, all over the world.”(1)

– Oba Erediauwa, Oba of Benin.

Nigerian authority reacts

As had been anticipated by many, the National Commission on Museums and Monuments, NCMM, the Nigerian authority responsible for the preservation and conservation of Nigeria’s cultural heritage has reacted to the donation by Robert Owen Lehman of 32 looted Benin artefacts to the Boston Museum of Fine Arts.
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Following a visit to the British Museum, Kwame Opoku questions what significance some of the museums artefacts (that were immensely significant to their original owners) can have within the context of the museum. In the majority of cases, the answer to this would be far less. Certainly, more people may see them, but in many cases they pass by it quickly – the piece means nothing to them, once it is displayed isolated from its culture.

From:
SPY Ghana

Sat, May 26th, 2012
DO THEY KNOW QUEEN-MOTHER IDIA OF BENIN?

A recent visit to the British Museum confirmed what we have observed in previous years: many Western visitors to the museum have no specific interest in any particular Benin object, even if they visit the Sainsbury Gallery and look at the Benin Bronzes. They are mostly unaware of the looted Queen-Mother-Idia (?Iyoba?) ivory mask.

Have the hundred years of illegal retention of this mask had any effect on the knowledge and interest of the average Western visitor to the museum? It seems hardly any European visitor is even aware that the mask represents an important personality in Benin history. Most Western visitors are certainly unaware of her important and decisive role and influence in stabilizing the Kingdom of Benin
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